WEBVTT
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Well, praise God, hallelujah.
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Let's turn to Matthew, the third chapter.
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We're going to continue on in this theme that the Lord started on Sunday about first words.
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We talked about the first words on Sunday that Jesus spoke as he was raised from the dead, first speaking to Mary and then to the disciples.
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Amen, and the Lord put it on my heart to look at the Gospel of Matthew, the very first part of that book, to look at the first words that Jesus spoke after His baptism and actually as part of His baptism, and then shortly thereafter, after the time that he spent 40 days and 40 nights in the wilderness.
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So praise God, because in those first words, as Jesus began his ministry now we know this that Jesus did not minister under the power of the Holy Ghost until he was baptized at John's baptism in the River Jordan.
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That time the Holy Ghost descended upon him and remained and God spoke from heaven certifying his ministry.
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And from that point on, jesus ministered the Bible says in the power of the Holy Ghost, preaching this gospel, and went about doing good and healing all those that were oppressed of the devil, for God was with him, hallelujah.
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So when we look at John chapter 3, at the tail end of it and John, chapter 4, there are some key words here that Jesus spoke that put things into motion.
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First words in Scripture have this power.
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They have the power to put things into motion.
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When God saw on day one that there was darkness upon the face of the earth, the first thing he did was say let there be light.
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And when God said those words, the words that he spoke put, restored light back into this realm, because he essentially said light that is within me be, and he let that light that was in him become become visible, become manifested.
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Okay, so the words, the first words that he spoke at that, at that moment, were words that put things into motion, put, put something into existence and put it in and gave it some momentum.
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That then, from that point on, it would be that way.
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The Bible says in the book of Hebrews that Jesus upholds the worlds with the word of his power.
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So what that conveys to us is that once the worlds were put into existence, they are now sustained by that word that put them into existence.
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So the first word that is spoken has the power to sustain that which was spoken.
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Okay, without that defining word, without that word that gives it definition, shape limits and everything else that we talked about on Sunday.
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If it doesn't have that, it's just.
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You know, it kind of goes off in all directions.
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Our words are a lot like that.
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You know, it kind of goes off in all directions.
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Our words are a lot like that.
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You know, a lot of the words that we speak are aimless, they're pointless, they don't have purpose, they're just, we're just passing the time, we're just chit-chatting.
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You know what are you doing?
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Oh, I'm just chatting, just chit-chatting.
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Just.
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You know this, that and the other, instead of having words that have purpose, like God does.
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God doesn't chitchat.
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If you didn't notice that about God, he doesn't just drop in for a chitchat.
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When God speaks, it always has purpose, it always has destiny on, it always has something that he wants to accomplish with it.
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Hello, glory to God.
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So let's start in Matthew, the third chapter, verse 15, jesus talking to John.
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John had he had come to John to be baptized, and John said wait a minute, I should be baptized by you.
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Why is that?
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Because John's baptism was a baptism of repentance.
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It was a baptism for the repentance from sins.
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Now, jesus was sinless.
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He didn't need to go down into the river and be baptized for sin.
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John recognized that Jesus was sinless, but John was not.
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So John said I need to be baptized by you.
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And Jesus said to him Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.
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And then John allowed Jesus to be baptized Amen.
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So not only did John identify Jesus as the Lamb of God, but he baptized him in this baptism.
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That was a baptism unto righteousness.
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It was a baptism that would separate people out from sin and draw them into righteousness.
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Now, why is this important?
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And why is it important what Jesus said it is fitting for us to fulfill all righteousness, amen.
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What Jesus was saying at this moment and these are important words was that righteousness is the preeminent standard.
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Amen.
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What does that mean?
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That means that when, when god does something, it has to measure up to God's righteousness and righteousness because Jesus says this right at the beginning of his ministry.
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He's saying that righteousness is the standard of my ministry.
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Everything I do in my ministry and everything that we do in our ministries and everything that the Holy Ghost does through us in these ministries has to conform to God's way of being, god's way of doing things.
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Amen, righteousness is the preeminent standard.
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He who knew no sin.
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Now, you can maybe not think of it like this, but when Paul said this, there was an aspect of what the Holy Ghost was saying through Paul that went back to this baptism.
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Listen to what the Spirit says, not what Paul wrote, but listen to what the Spirit says, Because the Spirit came down precisely at the moment that Jesus was baptized.
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So the Spirit, speaking through the Apostle Paul, said this he who knew no sin.
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Now, we always think about this as being something that happened at the crucifixion, but it happened first at the baptism.
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He who knew no sin became sin for us, so that we might become what the righteousness of God in him.
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Now, that certainly did happen at crucifixion, but it also happened which was at the end of Jesus's ministry, but it also happened at the beginning of Jesus's ministry, so that righteousness was a were like columns or pillars, or signposts or or fixtures at either end of Jesus' ministry, at the, at the beginning, at his baptism, and at the end of his crucifixion.
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He became sin for us Because when he entered into the baptism, he gave a.
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He gave how can I even describe this?
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His, his righteousness and his submission to God went backwards in time and covered all of those that had been baptized before him in John's baptism.
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It was still so good that people were getting saved in John's baptism and didn't even know about the Holy Ghost.
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That happened in Acts 19.
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It happened to Apollo.
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Apollo knew John's baptism, but he didn't know about the Holy Ghost.
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Apollo knew John's baptism but he didn't know about the Holy Ghost.
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Amen.
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And Priscilla and Aquinas took him aside and taught him a more excellent way taught him about the Holy Spirit.
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So what am I saying?
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I'm saying that John's baptism was a baptism of repentance and when Jesus submitted himself to that baptism, he took everyone with him that would become one in him.
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So all those people that were baptized before were with him and all those like us who would be baptized after were in him.
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And he took all of us into that death that baptism represents and came up into the resurrection that the baptism represents, amen.
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And took you with them, took all those that were baptized before see Peter, james, peter and James and John and all of those that followed after, john the Baptist have been baptized, into that baptism, amen.
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So all of those were carried with Jesus down into the water and out.
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We were carried down into the water and out, amen, and we became he who knew no.
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Sin became sin for us, so that we might become the righteousness of Christ, of God in him.
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Jesus knew this.
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This is why he said to John it is fitting for us to fulfill what?
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All righteousness, because everything I do is about bringing people into the righteousness of God and bringing them into this in Him place, so that they can be righteous like he is righteous and like I am righteous, amen.
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Jesus established this as rule number one.
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He said if you think about it like this, okay, if you understand this, then you'll understand the significance of a lot of different scriptures.
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Seek ye first the kingdom of God and what, and his righteousness, all these things.
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Seek ye first the kingdom of God and what, and his righteousness, all these things will be added unto you.
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Well, why is it important to seek his righteousness?
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Because righteousness is the first thing about this gospel.
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It is the first thing about the kingdom.
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It is the first thing about God.
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It's his way of being.
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It's his way of being.
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It's his way of doing.
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It's how God gets things done.
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It's a long, older English word that just means God's character.
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It's how he does things, it's how he is.
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Amen.
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If you don't like this about God, well I got you need to change the way you like things, because he's not going to change, it's just it's.
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You know, you say, well, that's just the way I am, well, that's what God says, this is just the way I am, and we call it righteousness.
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And Jesus said we might, you might as well.
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Just get used to it, because when the kingdom is at hand, what that means is that God's way of doing things is here.
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Does it also mean right standing?
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It does mean that.
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It does definitely mean that so we have right standing because we no longer are in sin.
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We are in righteousness.
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We are in righteousness.
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Amen, praise God.
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Water baptism.
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Now, the other thing that happened at this moment was that water baptism was established as the entry point into the kingdom.
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Okay, now listen.
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I'm not going to argue the point tonight about separation in time between water baptism and spirit baptism.
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I'm not going to argue the point between separation in time, between saying yes to Jesus and getting dunked.
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I, you know those things.
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Those things are are because we live in an aberration of Christianity.
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Our form of Christianity is not New Testament form.
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Our form of Christianity has been so adulterated over the centuries that we don't even know what is real.
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But I'm telling you that in the New Testament what is real is that people get saved, people get water baptized and people get spirit baptized in the span of about 20 seconds, or some variation thereof.
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In Cornelius' case, they got saved and filled with the Holy Ghost and then got water baptized.
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In the jailer.
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At Philippi's case, he got saved.
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He said what must I do to be saved?
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Paul told him what he had to do.
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He immediately got water baptized.
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We assume he got spirit baptized, because everybody got spirit baptized when they got water baptized.
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We assume he got spirit baptized because everybody got spirit baptized when they got water baptized.
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There are almost no exceptions.
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So let's assume that that's the context for all of this.
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So water baptism and its concurrent spirit baptism.
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Because, listen, if you've got any questions about this, you need to take it up with Jesus, because that's exactly what happened to Jesus.
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And if Jesus is not our model in everything, then what are we doing?
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Why is he the author and the finisher of our faith?
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Why is he our forerunner?
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Why is he the one who goes before us?
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Why is he our waymaker?
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Why do we sing all these songs about him being the waymaker and all this kind of stuff?
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If he's not, if he doesn't set the tone in everything, then we are missing the mark in in by excluding him in anything and in this, this particular thing.
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And whether or not water baptism and spirit baptism are concurrent.
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They're not necessarily the same thing because they can be separated in time.
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But in Jesus's case it was at the same precise instant when he came up out of the water, the Spirit came down like a dove and alighted on him and remained on him.
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That had never happened before, happened a lot since then.
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Glory to God, praise the Lord.
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So water baptism is the separating act of submission unto salvation.
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It's the separating act of submission unto death and submission unto the resurrection and submission unto the spirit.
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It is defined by Jesus as an act of faith unto righteousness.
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In other words, we are submitting unto God's character.
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So, however, god presents himself and shows himself and reveals himself.
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The reason that Jesus came was to reveal God to man.
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So, however God wants to reveal himself, we are submitted unto that.
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Water baptism is the entry point into that process of submission.
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Okay, now I don't care whether people have taught you that water baptism is a symbol of being put down into death and being raised up again.
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It's not a symbol, it is.
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Peter says it is a pledge of a good conscience toward God.
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Now, what does that mean?
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That means that you have submitted to God's character.
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You have put on a name.
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Oh, glory to God.
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See, if you have acquired a name from your earthly father, there is a portion of you that is like him.
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Amen.
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You may look like him.
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You may laugh like him.
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Have you ever noticed that kids laugh like their parents?
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They learn laughter from their parents.
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You ever noticed that kids laugh like their parents?
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They learn laughter from their parents.
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You ever notice that?
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I mean, there's just some subtle things.
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They smile like them.
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Linda laughs like you.
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Yeah, when Katie laughs, it looks like you.
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You know those things?
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Those things are not.
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They're not genetic.
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They're just subtle traits of behavior that children pick up because they belong to somebody that they have their name.
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Okay, when you are baptized into.
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Okay, when you are baptized into this Jesus, amen.
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You acquire his name.
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They didn't call you a Christian before, but they call you one now, amen.
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I'm gonna tell you one thing you go to it.
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I don't encourage you to do this and I don't encourage you to you even think about it.
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Don't encourage you to even think about it.
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But if you ever were so inclined to go join a coven of witches, they would not even let you in the door, not because you present a baptism certificate, but because they know you, because you have been sealed, you've been marked.
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Glory to God, you have been given a name that can be seen in the Spirit.
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And we don't even have that level of discernment.
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We can't even discern when the devil comes through the door and tries to join our church.
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Glory to God, hallelujah, hallelujah, hallelujah.
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Jesus defined this baptism as an act of faith, but it's an act of faith that is unto righteousness.
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We are making a public statement amen, that we are going to accept what this God says as our truth, as our reality, and that's just how it's going to be.
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Amen.
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We are submitting ourselves to that.
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Not only are we separated unto salvation, but we are also separated unto His Spirit, unto salvation, but we are also separated unto his spirit because Spirit baptism goes hand in hand with water baptism.
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So in the day that all this was written, people would get water baptized, they get spirit baptized.
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So not only were they separating themselves under the salvation that came by Jesus, they were separating themselves unto the life of the spirit, amen.
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That was an entirely different way of living.
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Listen, just think about this for a second.
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I mean, all of us had kind of a similar experience.
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We had a time when we weren't really saved, but we were kind of hovering around church and things like that, and then we got saved, and then there was this period of time that we went on and then we got drawn into the spirit baptism.
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And then we got, we got spirit baptized, you know.
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But just imagine, not not even like, not even like you were like Paul.
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Paul was just deceived, he was deluded, he was just, you know.
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But all of a sudden, within the span of a short period of time, he was saved, taken to a house, fasted for three days, got spirit baptized, got water baptized and his world was turned upside down.
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Well, just imagine that you've got this guy in Corinth, okay, who is just a hellion.
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I mean.
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Well, think of Philippi, think of the jailer in Philippi.
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I mean jailers are not notoriously pious people.
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I mean they've got to administer pious people.
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I mean they've got to administer.
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They don't get to administer justice, they get to administer discipline.
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You know, if you're acting up in the jail, guess what the jailer gets to do.
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He gets to beat on you, he gets to have weapons, and you don't get to have any.
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And you get to have the receiving end of a club, the receiving end of a stick, of a knife, of a sword.
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I mean, these guys were bad dudes.
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You know, you can't.
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Nobody ever teaches this, that a jailer is one of the worst people on the planet.
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You know, these people were not nicely uniformed, you know squeaky clean, you know playing it by the book, kind of guys.
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These guys were bad news.
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Now just imagine that this guy is about to kill himself with a sword because his life is over.
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I mean, the Romans are just going to eat him for lunch and he said you know, I'm just going to.
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You know, take the easy way out.
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Paul says wait a minute.
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Next thing, he knows he's getting saved, he's getting delivered, he's getting full of the Holy Ghost, he's getting water baptized.
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All of this is happening in a matter of minutes and all of a sudden, this guy who used to just torture people for amusement is now speaking in tongues.
00:23:59.675 --> 00:24:01.853
He's starting to prophesy.
00:24:01.853 --> 00:24:03.611
He's seeing visions.
00:24:03.611 --> 00:24:05.530
God's speaking to him.
00:24:05.530 --> 00:24:07.810
You know how do I know this?
00:24:07.810 --> 00:24:11.673
Because that's what God does in the books.
00:24:11.673 --> 00:24:12.394
Read the books.
00:24:12.394 --> 00:24:13.862
Angels show up, people prophesy.
00:24:13.862 --> 00:24:14.109
Read the books.
00:24:14.109 --> 00:24:15.648
Angels show up, people prophesy.
00:24:15.648 --> 00:24:17.634
People do this, people do that.
00:24:17.634 --> 00:24:19.833
It's entirely different.
00:24:19.833 --> 00:24:32.631
This guy's world just turned upside down and this was what it was like when the apostles went out and preached this gospel.
00:24:32.631 --> 00:24:33.914
Oh glory to God.
00:24:33.914 --> 00:24:42.836
This was all sealed right here when Jesus said it is fitting for us to fulfill all righteousness.
00:24:42.836 --> 00:24:55.296
That word put so many things in motion that later on come to fruition as people take this gospel and go out and preach it.
00:24:55.296 --> 00:24:55.997
Amen.