WEBVTT
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Well, praise the Lord, praise the Lord, hallelujah.
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We need to talk about what happens when a decisive spiritual battle approaches and the ministry that is in place is not up to the challenge.
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What does God do?
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Does he just throw up His hands and just go, oh well, we tried.
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Or does he do something else?
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Or does he do something else?
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We looked at what happened when God knew that there was a battle on the horizon with the Philistines and with the race of giants that would be headed by Goliath, and he looked around and he said the priesthood that is currently under Eli is not up to that challenge.
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They are corrupted, they are compromised, they are fat, they're lazy, they're thieves, they're philanderers, and the list goes on and on.
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And so what did he do?
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Now most people would think well, you just have to wait for another wait for Eli to die and maybe his sons to die, and maybe somebody will come up in that line, because they didn't think that it was possible for anything else to happen.
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You understand what I'm saying, when they had the law, and that's all they knew, because it was all they knew you could only have priests that were of the family of aaron.
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They had to be sons.
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They had to be direct firstborn sons or you know in that line, and they couldn't imagine that anything else could happen.
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They didn't even know that it was lawful for anything else to happen.
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You know, to suggest that somebody else come in and be a priest under that order was just not thinkable.
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But what God did?
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We studied this last time.
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What God did was he raised up this boy named Samuel from a young age, so that by the time Samuel was 19, 20, 21 years old, he was serving, he was functioning as the high priest of Israel.
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The only thing is that we talked about last time is that Samuel was not a Levi.
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He was of the tribe of Ephraim, which meant that he was actually of the tribe of Joseph.
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Joseph had two tribes as his inheritance Ephraim and Manasseh, and Samuel was of the larger tribe, ephraim, and there was nothing written into the law about anyone from Ephraim serving as a priest, but Samuel did, which meant that Samuel had to be a priest of a different order.
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Well, since there's only one other order that we can talk about, and that's the order of Melchizedek, that's what happened and that's the order of Melchizedek.
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That's what happened.
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God anointed Samuel according to the order of Melchizedek, according to the order of faith and according to the order of hearing the voice of God.
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And what's distinguished Samuel from the family of Eli is the family of Eli couldn't hear the voice of God if a club had hit him over the head.
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But Samuel, at a young age, was hearing the voice of God and it was proved over and over and over that he heard the voice of God, amen, and what, by definition, the hearing of God's voice produces faith.
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So Samuel was raised up out of the law and placed into a priesthood order that was of faith and not of the law, and that order is the order of Melchizedek.
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Praise God, hallelujah Now.
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Why is that important?
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Hallelujah Now.
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Why is that important?
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Because Samuel operated in that order and he anointed David in that order and David was.
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There's no way and we're going to talk about this at some length, there's no way that David should have been selected above his brothers.
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It's kind of like the same situation when Joseph got the coat of many colors.
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The coat of many colors belonged to Reuben.
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The coat of many colors was the designation of the son of the inheritance, the firstborn, the one who had the power, the one who was going to get everything and in all tradition, that would have gone to Reuben.
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He was the firstborn.
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It didn't go to Reuben, it didn't go to any of the others that were in that line before Joseph.
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But Joseph got the coat.
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That's why the brothers were so angry at him.
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It's because Jacob had bypassed all of them to get to Joseph.
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Well, here we have seven or eight brothers that go before David and he looks over all of them.
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Samuel looks over all of them and just says he's not that one, he's not that one, he's not that one, he's not that one.
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Not on the basis of how they look, but on the basis of what God says.
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And so when he got to, he said okay, there must be somebody else, because God sent me here, so there must be another one.
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Where's another son?
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He said well, he's out in the field, he's just a kid, you know, he's tending the flock.
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Bring him.
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And so when they brought him, then Samuel anointed David, not according to the way things looked or according to the bloodline Now, this is important, we're going to talk about this at some length but he anointed him because God said so.
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Now here's the problem and why this is absolutely so important Because he had a priest who heard his voice and now he had an anointed king who could hear his voice.
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Okay, we have a priest who is of faith and we have a king who is of faith.
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Forget Saul.
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Saul was not of faith, he was of works.
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Amen.
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He wasn't even of the law, he was just.
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You know, he was just a popular choice.
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He had no no standing it and and can tell, you can know this by what happened.
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As soon as David was popular because he had killed Goliath, saul was hot.
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After killing him, I mean, he was trying to set him up through, you know.
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So send him out to fight.
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You know, he told.
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He said you can have my daughter if you give me the four skins of a hundred Philistines.
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He said surely you know, I'll just eat his lunch and kill him first, then I don't have to worry about him anymore.
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You know, because he knew.
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He knew that Samuel, what Samuel had done, amen.
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And anointing him, david goes out, doesn't bring back 100, he brings back 200.
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And Saul didn't have any choice but to give him the daughter.
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He tried to promise him one daughter and he gave that daughter to somebody else, hoping he would make him mad and get him into some kind of compromising situation.
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Instead he got the second daughter, who proved to be a real disaster.
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But anyway, the point is that he told he tried to put David in a bad situation and he was always doing that, amen.
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And God kept delivering him.
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That just tells you.
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That tells you what spirit Saul was of and what spirit that David was of.
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But the problem, the thing is that now he had a priest and a king who were both of faith, because they were both anointed into the order of Melchizedek and not into into the law.
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Okay, are you hearing this?
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Now there's a reason that this is important Because the armies of Israel, the entirety of the military force of Israel, was under the law, amen.
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And because they were under the law, they had no faith and no and no, they had no ability to hear the hear the voice of the lord or his instructions, because in order to do that, they had to go through eli and his and his sons, and they were worthless.
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They could have listen, they could have thrown the ummen and the thumb in all day long, and God would not have been in it, because he did not respect their priesthood.
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So there was no faith in this army.
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Let me give you an example of how this works.
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When Joshua was going against the Amorites, he took the armies of the Lord against the giant armies of the Amorites and they were slaughtering Amorites left and right, but they weren't slaughtering enough of them.
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So two things happened God sent hailstones from heaven, and the Bible says that with those hailstones God killed more of the Amorites than Israel did with the sword.
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And then God stopped the sun and gave Joshua another day.
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All of those people that got killed that day, including the kings, add up on God's side of the equation, because they never would have happened, had not stopped the sun.
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Amen.
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So at the end of the day, god kills many more in the battle than the armies did.
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And why is that important?
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Because without faith, amen.
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Israel would not have been able to win that battle.
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But they had no faith, except for Joshua.
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One man, one voice, amen.
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But God got all of the credit.
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The armies of Israel were incapable of winning that battle, so God won it for them.
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Okay, hallelujah, hallelujah.
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Israel, under the law, was not killing enough Amorites to get the job done, all right.
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So now he anoints David Okay, and he takes David out of the law.
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He takes David out of the law by being anointed by Samuel.
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Amen.
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Samuel is literally an outlaw priest.
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He is out of the law.
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He still operates in it to conduct services and stuff, but his anointing is not of Aaron, it is of God, it is of Melchizedek.
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And because Samuel is anointed into Melchizedek, david is anointed into Melchizedek.
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David is anointed into Melchizedek.
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He is anointed into faith.
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He stood, david stood in the faith of Abraham.
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Okay, are you with me?
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Hello, just the way Joshua stood in the faith of Moses, amen.
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David stood in the faith of Abraham through Melchizedek.
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One man, one.
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Here we go again.
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One man in faith.
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One man in faith is more in the hands of God than one army under the law.
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Now the Lord wants me to make a point here, the reason this is important one man in faith is more in the hands of God than an entire army under the law.
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This is important because we're believing.
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If you went into any church and said what has to happen to save this country?
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We have to have a revival.
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What do we have to do to save this country?
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We have to have a revival.
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What do we have to do to save this country, we have to have a revival.
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What kind of revival?
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We have to get them saved by the multiplied hundreds of millions.
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You're going to wait a long time.
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That kind of revival would take decades.
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Based on what's happened in the past and how revivals move and how they migrate from place to place and how that kind of thing happens, the church does not move quickly and it is very reactionary and it is very cautious about stuff like that because basically, the, the, the army of the church, for the most part, is under the law.
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They're not under the spirit because they don't have the spirit.
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I'm just being real here.
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So if you're expecting, you know, major denominations to get saved overnight, it can happen, but it hasn't.
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It hasn't been the pattern in the past.
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And besides that, the pattern in the past is that that's not what God needs.
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God needs one man with faith.
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He needs one man in faith, amen.
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And this is the pattern that we see all throughout the Bible where we're studying these battles with the Antichrist.
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He didn't have a great army, he had a man, amen.
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Now, what we need now are more men in Christ, amen, more men in faith, more men operating in this order of Melchizedek, because through them God can do great things.
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Now these are some things that God told me today.
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He said one man in faith is more virtuous than an army under the law.
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That means it has more of God's intrinsic power.
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It has more of God's virtue.
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It has more of God's virtue.
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It has more of who God is.
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An army under the law can do certain things.
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I mean, the army under the law was able to kill a considerable number of Amorites, but not to the degree that God wanted.
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What God needed was somebody praying an outrageous prayer Stop the sun, hallelujah.
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That one man, one David in faith, is more virtuous than a Saul and his army under the law.
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In fact, as soon as David got some popularity, saul under the law wanted to kill David.
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Hello, I could preach on this all day long.
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That as soon as, as soon as the man under in faith becomes, the man under the law gets jealous and seeks to destroy the man under faith Happens time and time and time again.
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When Brother Seymour in Azusa Street started to get a little of a reputation and build a mailing list through which he had contacts all over the United States and people were sending him money and that was his source of funding for the ministry and that sort of thing.
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When it was announced that he was going to marry this woman, some other woman that got that thought that she was the one that he was going to marry got upset because he was marrying some other woman, stole the mailing list and moved off to another city way up the coast of the west coast of the United States.
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They couldn't find her for the longest time she had the mailing list and it ruined his ministry Over jealousy, over to God.
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One man in faith is more virtuous than an army under the law.
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One man in faith is more powerful than an army under the law Because it can operate in Holy Ghost miracle power.
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It can operate in true dunamis.
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You know how we have not been in denominations for so long we forget about how this stuff works.
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But you know if you tried to move an army under interdenominational kind of stuff, I mean they'd have more conferences and board meetings and I mean you'd never get anything done.
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You know that day that Goliath was out challenging the armies of the, I mean you'd never get anything done.
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You know that day that Goliath was out challenging the armies of the Lord, I mean they were busy in their tents having, you know, officers' meetings about how we can retreat with honor.
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I'm serious.
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One man in faith is more powerful than an army under the law.
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One man in faith is more dangerous than an army under the law.
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Look at what Joshua did.
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Look at what David did.
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Look at what David did.
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The whole army was just useless until somebody exercised faith.
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Until somebody stood up, like David, and said who is this uncircumcised Philistine that would bring railing accusations and taunts against the armies of the Lord, doesn't matter whether they're under the law or wherever they are.
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You know the way David saw it.
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You know this isn't going to happen, not as long as I'm here, because one man in faith is more dangerous.
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The last thing the Philistines thought was that some ruddy, red haired, you know pimply facefaced 15-year-old kid with a slingshot was going to end their rule of terror.
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But he did.
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Lord said one man in faith is more overwhelming than an entire army under the law.
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Listen, you could have preached until the cows came home and that army never would have come over to David's way of thinking because they were bound by their faithlessness.
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One man under the law is more strategic than an army under the law.
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That means that they can get the mind of the Lord.
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They can get.
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What does God want to do here?
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The example in this story is when Saul tried to give David his armor.
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You know now, if it was you and me, we'd want all the armor, we could get going up Goliath.
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But David said this armor doesn't fit, this doesn't fit, and if I go out in this armor, which is not my armor, it hasn't been proved.
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I don't know how.
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You know, I'm not knowing.
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He was making a strategy.
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He wasn't being boastful like saying I don't need this armor.
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Bless God, I got God.
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You know it wasn't that kind of an attitude.
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It was for this battle.
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This is going to be a hindrance to me rather than a help.
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He's making a strategic decision.
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A man in the faith of God can make better strategic decisions than a whole army of people under the law.
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Because they don't operate in faith, they can't hear God.
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Because they don't operate in faith, they can't hear God.
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Amen.
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The basic definition of being under the law is that you don't hear God.
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Do you realize that if it had not been for prophets that God sent to Israel, they never would have heard from God, except by the Ammon and the Thummon, when they had a question.
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They asked.
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But you had to ask the right question.
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If you didn't ask the right question, you weren't going to get the right answer Because nobody could interpret it.
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How are you going to interpret stones?
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You know it's either yes or no, so you better ask the right question.
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They are more someone under the law or under the under in faith, is more bold than someone under the law.
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Peter prayed Lord, give us great boldness, amen.
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And they are more courageous, they are more just, full of faith.
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It's hard to discourage somebody who has heard the voice of the Lord when they know they have.
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So you can say whatever you want to, but I heard God say this.
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Well, you say that if you want to, but I heard God and I'm going to do what he says.
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And then, finally, the Lord said this one man in me, in God, is more outrageous than an entire army under the law, because the entire army under the law would have fought like an army under the law.
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They would have, you know, marched here and marched there, and sent some here and sent some there, and attacked here and defended here and done all those kinds of things.
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And here comes David with a slingshot and a stone to take on arguably the most ferocious man in these parts of the world.
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Amen, and he just takes.
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He takes him on outrageous faith, because one man in the faith of God is more outrageous.
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And there's just something we have to learn about God he loves outrageous faith.
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He doesn't necessarily have to be reckless.
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David knew what he was doing.
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Whereas he hadn't proved Saul's armor, he had proved his sling and his ability to use it.
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He had used it for years defending the flock.
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He knew what he was doing.
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Praise God, hallelujah.
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So Recklessness, recklessness, so recklessness.
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So in Samuel 17, verse 51 you don't have to go there, I'll read it to you after David killed or threw his, his rock with his sling and it embedded into the forehead of the giant, verse 51 says Therefore, david ran, stood over the Philistine, took his sword the Philistine's sword drew it out of its sheath, killed him and cut off the head with it.
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So, contrary to what everybody thinks, the stone did not kill the giant.
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That would have been too easy.
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Okay, it embedded in his forehead and rendered probably a fatal blow, but he wasn't dead when David came up on him.
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Now I want you to see how bold David is.
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This giant he's got a giant that stretches out 10 feet on the ground.
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His sword is probably as tall as David is.
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David takes that sword out of his, out of its sheath, and kills the giant.
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I don't know what he does with him.
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He stabs him through the heart or what but he kills the giant.
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I don't know what he does with him.
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He stabs him through the heart or what, but he kills the giant.
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And then cuts the giant's head off, right there in front of Now.
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Listen, he could have fully expected the armies of the Philistines just to charge him at this point.
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He's the only one out on the field, but he is their champion.
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That means he's fighting for all of us.
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Glory to God.
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And David cut the giant's head off.
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And then verse 54 says and David took the head of the Philistine and brought it to Jerusalem.
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Now you've heard me preach about this a lot, but I'm going to preach on it one more time because it has to be mentioned.
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David took this head and he went to the gates of Jerusalem, stood outside the gates and taunted the Jebusites who were in that city, because David had learned somehow.
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He had learned that that city was his city, and it was his city because it had been Melchizedek's city, and it was his city because it had been Melchizedek's city and it was his city because that's where Abraham had offered up Isaac.