WEBVTT
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Well, glory to God, hallelujah, Praise Jesus.
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Thank you Lord.
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Thank you Lord.
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Thank you Lord.
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Glory be to God, praise the name of Jesus.
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I want you to turn to John morning about first words Amen.
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First words are important.
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First words are important.
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Matthew, mark Luke, john all record various elements about the resurrection about the women going, finding the stone rolled away, seeing the angels, the angels saying to them in the book of Matthew why seek ye the dead among the living?
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He's not here, he is risen.
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Indeed, hallelujah, praise God.
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And various other things that happened that day.
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About the guards being found like they had been fallen dead Amen.
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There's all sorts of stories in those three Gospels, but John did something that the other three did not and John recorded the first words that Jesus spoke to anyone Amen.
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I found that to be extremely unusual.
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I would have thought that that was something that Matthew, mark Luke would have done, but they didn't.
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John was the only one who recorded the words that Jesus spoke to Mary Magdalene, and you know the story in John, the 20th chapter.
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She went to the tomb and was there alone.
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She went in and looked at the grave clothes there in the tomb.
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Amen, praise God.
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Hang on just a minute.
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If I read from Acts, chapter 20, it just won't be the same.
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Probably a good passage of scripture there, but not quite what I want, hallelujah.
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So after Peter and James had run there and after the women had told them what that the tomb was empty and Peter and or James John ran to the tomb, saw that the tomb was empty, and then they left and went back to their own homes.
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But Mary Magdalene ran to the tomb, saw that the tomb was empty, and then they left and went back to their own homes.
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But Mary Magdalene stood outside the tomb weeping and as she wept she stooped down, looked into the tomb.
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I'm reading in verse 11.
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And she saw two angels in white sitting at the head and the other at the feet, where the body of Jesus had lain.
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Notice that the body was not there.
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They said to her woman why are you weeping?
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She said because they have taken away my Lord and I do not know where they have laid him.
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Now, when she had said this, she turned around and saw Jesus standing there, but she did not know it was Jesus.
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Now, if anybody would know it was Jesus, it was her.
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So Jesus was in a.
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Either he was disguising himself to her, or he was in a different form.
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She said, sir, she thought he was the gardener.
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Now, the gardener is perhaps not the best translation.
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It was actually the caretaker of the garden where the tomb was.
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Okay, so not quite the guy that was cultivating the plants, he was the guy in charge.
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But anyway, that's neither here nor there.
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She thought he was somebody else and she said, sir, if you carried the body away, tell me where you've laid him and I will take him away.
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Jesus said to her Mary, he could disguise his form, but he won't disguise his voice.
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She turned to him and said Rabboni, which is to say Teacher.
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And this is where we'll start here today, in verse 17.
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The first words that Jesus said to her was do not cling to me.
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Do not cling to me.
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Now.
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You can just imagine that, as Mary beheld him and knew it was Jesus, the first thing she would have done was fall on her face and grab his feet.
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Remember the time that she washed his feet.
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She probably washed his feet numerous times.
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She would have fallen and just started to weep and grab his feet.
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Amen, it would have been a natural response.
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It wasn't anything fake, anything feigned, anything you know, like, oh, master, you know, she just felt, I mean overjoyed that he was alive.
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You can't imagine what she felt.
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You can't imagine what she felt.
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See, we are 2,000 years separated, we are 2,000 years of religion.
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Telling these stories like they, you know, like well, dummy, you should have known that one.
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You know that kind of attitude, and we don't get the magnitude of what was going on.
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The magnitude of what was going on, arguably, no one loved Jesus more than Mary Magdalene, with the exception of, maybe, his mother, no one.
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The Bible, he used her as example.
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A, simon, I have somewhat to say to thee.
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Say on, master, like I'm going to stump the pastor, you know, say on.
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And then he says tell me who is going to forgive more, the one who loves more, the one who has loved more, or the one who loves more, the one who is loved more or the one who loves and is loved little?
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He puffs out his chest and says well, I suppose that the one who is loved more is going to forgive more.
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Jesus said I've got something to tell you.
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He said I came in here, you didn't give me any oil for my head, you didn't wash my feet, you didn't give me a kiss.
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You didn't do any of these.
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But this woman who has sinned much.
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He didn't duck off of the fact that she was in a sinful condition.
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He said this woman has sinned much and yet she has not ceased to kiss my feet, to wash my feet with her tears and dry them with her hair.
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I'm telling you that she who has sinned much but loved much is forgiven much.
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And they told her go and sin no more.
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Nobody loved Jesus like that woman.
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Bible says that he out of her was cast seven devils praise God.
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I'm gonna let let you just meditate on that.
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One praise God.
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And she is falling at Jesus' feet and Jesus says don't cling to me.
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Well, you think that's an odd thing to say, but the fact of what he was saying was don't restrain me, don't restrain me, don't keep me from my mission.
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He would go on to explain why in just a minute, but I want you to get this thing.
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In the King James it says don't touch me.
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In the New King James it says don't cling to me.
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Both of those words are applicable.
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She had her hands wrapped around his feet.
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She was weeping on his feet.
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Now here's the point that you really want to hear Amen.
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He was telling her not to hold on to him or retain him.
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Restrain him with her love, with her worldly affection, with her worldly attachments, because, in essence, what he was trying to get across to is I can't be touched like that anymore.
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You're going to have to love me a different way.
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See, we want.
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We want to love jesus like we love our children or we love our parents, or we love, you know, somebody, and he will not be loved that way.
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He may have been loved that way when he was on the planet.
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His mother loved him like that until he, until he dealt with her a couple times and said you know, like woman, what have I got to do with you, woman?
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Why are you looking for me?
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Woman?
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You're not my family.
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These that are out here that believe in god, do his, do his will.
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They're my family.
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I mean, he had to break that off of her.
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He wasn't being cruel to her.
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He was just telling her that how you treated me when I was in your household is not the way you can treat me now, because I belong to somebody else.
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When I was in your house and I was serving you, I belong to you.
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Luke 2 tells us that that he went home and he served his parents.
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I belong to you.
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Luke 2 tells us that that he went home and he served his parents.
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But when I came out from among you and made myself separate unto God, you no longer have that claim to me.
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Amen.
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We still want to love Jesus like he's in our house.
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Some people want to treat God like he's their house pet.
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You know, they just want him to amuse them, and spirit people or spirit-filled people are just as bad.
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They want him to amuse them with signs and wonders and tricks and all this kind of stuff Prophecies and people go just to hear prophecies, just so they'll be amused.
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You go home and you can't even remember anything that was said.
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Glory to God.
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You can't hold Jesus with that kind of love.
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You can't wrap your arms around him and love him like that.
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He's not going to let it happen.
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You know what will happen He'll slip right through your grip and move someplace else, just like he slipped through the crowd at Nazareth, just like he slipped through other crowds.
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He'll slip through your grip and make you seek after him in a different way.
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I'm here to tell you, folks, that every syllable that Jesus spoke that first day is of utmost importance.
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Are you hearing me?
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You can't just gloss over this section.
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You'll never be able to read John 20 again the same way.
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You may have thought about this, but I kind of doubt it.
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But these are the first words that Jesus spoke after he came up out of the grave to any human being.
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Now I'm not vouching for resurrected saints.
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He may have had a conversation with Elijah.
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He may have had a conversation with Moses I don't know what he was doing in the wee hours of the morning when the Bible says that when he came up out of the grave, a whole bunch of folk came up out of the grave with him.
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So I'm not saying that he didn't have a conversation with John the Baptist or with David, or with Elijah or with Elijah.
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Well, elijah didn't come up out of a grave.
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Isaiah, jeremiah, I don't know.
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Bible doesn't say anything about it other than a whole bunch of folk came up and you've got to figure that they were in the group.
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Hello, you don't think Abraham came up out of that group, what he had to?
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Because he says I am the God of Abraham, isaac and Jacob.
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I am NOT the God of the dead, I am the God of the living.
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So so when life came up, amen, he was going to bring them with him, don't you know?
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Glory to God, hallelujah.
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But I do know this that of all the Bible accounts we got this that the first one he talked to that was still walking in the flesh was Mary.
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And the first thing he said to her was do not cling to me.
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And he goes on.
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He says for I have not yet ascended to the Father, to my Father.
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I have not yet ascended to my Father.
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Now, what does that mean?
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Well, in the 40 days between Jesus's resurrection and in His ascension, he came back and forth, back and forth, back and forth.
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He didn't stay.
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He'd come one day, go fishing with the boys, come back another day, do something else, come back another day.
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The Bible said that he taught them for 40 days concerning the things pertaining to the kingdom of God, amen.
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The Bible also says that he taught them to stay in Jerusalem.
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He also taught them to tarry Wait until you have been endued with power from on high, amen.
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He prepared them for the outpouring of the Holy Ghost, but as yet, when he encountered Mary, he had not gone to heaven gone and ascended to his Father to do the single most important act of his resurrection, and that was he had not yet presented the blood to his father.
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Now you've heard about stories about, you know, samples of the blood being found and blood on the shroud of Turin and all that kind of stuff.
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I'm going to just give you a real help hint here.
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He probably took all that blood with him.
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You're probably not going to find it here Now some people have said they have found it, They've taken samples, they've had it analyzed.
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If they have, then God left some right there on purpose, amen.
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If they have, then God left some right there on purpose, amen.
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But if he left any of it here, 99.9% of it has already been poured out on the mercy seat before the throne of God, because Jesus, as the high priest, had to go and present the blood to God and God had to accept it Amen.
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In accepting it, he certified that the blood was still perfect, amen, that it was still speaking, that it was still holy, that it was without sin and without blemish.
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If you want to know what we were talking for the past two or three weeks, about the series of questions that Jesus was asked as the Lamb of God.
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The last question is is the blood still?
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Perfectly speaking, jesus presented the blood.
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The blood was accepted.
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Glory to God, hallelujah.
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He had not yet done this first one.
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He was talking to Mary, he hadn't done this first act as the new high priest and he hadn't had not yet made atonement with the blood on the mercy seat before the father and had the father say I accept it.
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Now listen in the, in the, in the years, in the, in the years of the, the Jewish obedience to the law, they had to go in on the day of atonement and present the blood.
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Amen.
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If that offering was not accepted, the high priest didn't make it out of the holy place.
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If he didn't do it right or if he didn't confess his own sins, hallelujah, amen.
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Jesus took that blood and ascended into heaven with it and presented it to the Father.
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That's why he couldn't be clung to.
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He had a job to do that was more important than anything.
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Can I preach just a little bit here?
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Sometimes we pray like we want Jesus to do something that he is not really committed to do and we want Him to treat us like we're somebody special in the body and we are, but we're only special in the context of the body.
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And we are, but we're only special in the context of the body.
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I'm only special to him if I'm special to you and you're special to me.
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I'm not special to him just because I'm me.
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I'm special to him because I have a context with you.
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Do you understand that there's nothing that happens to you that happens apart from the body?
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You only relate to God through the body.
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You go.
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Well, I never heard that.
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I thought I related to God by faith.
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Well, jesus is faith and Jesus is the body.
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It's Jesus' body.
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You don't get to do this in any other way.
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The price was too great.
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See, I can tell by the looks on your face you don't understand what I'm saying.
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But you don't have a standing with God if you're not standing in the body.
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You understand that.
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You just don't have a state.
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You just can't go up to God and say, hey, I've got a favor to ask you.
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Well, you know, don't you want to ask one for this guy over here and this guy over here and this guy over here and this one over here?
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Why do you want to stand out among all these that are here and not distribute my favor to all of them.
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See, god doesn't understand that.
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You know what happens when God doesn't understand he doesn't hear.
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You know what happens when God doesn't hear.
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That prayer can't possibly get answered.
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You can pray it all year long if you want to, and then you're going to get mad at God.
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Why didn't he hear my prayer?
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Well, you didn't pray right.
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You prayed like you were the only person before the throne.
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And listen, you get, you have to take a number.
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Glory to God.
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I know that's not true, but get the point.
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There's a lot of people before the throne.
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He can deal with them as though they're all individuals, but he doesn't do it for your sake.
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So you won't ever forget that you're part of this mass of who God has identified with and put Himself in them.
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Amen, praise God.
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Hard lesson to learn.
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Hard lesson to learn, but it'll change the way you pray glory to God.
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So we're going to get to that point.
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I'm telling you.
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First, words are important words.
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He had not ascended to his father because the most important thing he had to do amen, when he came up out of the grave, was assure your eternal salvation.
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And he did that by taking the blood and ascending into heaven and presenting it to the Father and hearing the Father say I accept it.
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The Father say I accept it.
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Sin is condemned in the flesh.
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Now, if you could get a picture of that in your spirit, amen, you would never wallow in remorse before God.
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Because that deal has already been dealt with.
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The high priest has already presented the blood.
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What are you going to do?
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That's going to top that.
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What can you possibly offer God?
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The only thing you can do is accept that Jesus did it.
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And when you accept it, when you really accept it, amen the guilt is gone, the shame is gone and the constant trying to act like you used to act, not in not doing sin, but wallowing in it.
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I'm just a sinner, I'm just a miserable world.
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Oh, god doesn't have it.
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I just don't wonder.
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Even I say no, it's just, you know, get off it.
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You know that is so counterproductive for the kingdom.
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And Jesus covers this today too.
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Amen, oh, hallelujah.
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Then he tells her but go to my brethren and say to them I am ascending to my father and your father, I am, I am, and to my God and your God.
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Now, that's an odd thing to say.
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Now that's an odd thing to say and because it's odd, it deserves some study.
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Amen.
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Why would Jesus say something like this?
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And I'm going to tell you the backside of it.
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First, because the disciples didn't know it.
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As far as they were concerned, this God was Jesus' God.