WEBVTT
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Hallelujah, praise God.
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Let's turn to 2 Corinthians, chapter 4.
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We started this great chapter a few just last time.
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I want to continue on in the same vein that we have been given a ministry, a ministry of glory.
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We are talking about the spirit of ministry, and the ministry that the Spirit has is the spirit of glory.
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Hallelujah, it is a ministry of glory and, as I just mentioned, it is a ministry of the miraculous.
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If you want to know now I base that on this that the gospel of John says this about Jesus and there's six signs that are tested to in the ministry of Jesus in the gospel of John, and the first one is in John, chapter two, at the conversion of water into wine, and at the conclusion of that miracle, john writes this and this was the beginning of signs that the disciples might see His glory, amen.
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So what does that tell you?
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Right there, it tells you that signs and wonders, miracles, powerful deeds are given to us by the Lord to reveal His glory.
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Now just think about this that the disciples had been authorized by Jesus to go out, cast out devils, raise the dead, heal lepers, do all that kind of stuff.
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Yet when they came to the Mount of Transfiguration and Jesus, james, john and Peter went up on the mountain and His glory was revealed when he came back down.
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Does this sound like anything we've heard about Moses?
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Does this sound like anything we've heard about Moses?
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He didn't have a face that shone like the sun, but he had a glory that came out of him.
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And so when he came upon that lunatic boy, the moonstruck boy amen, it's literally a moonstruck or a spirit of the moon was upon that boy and the disciples couldn't cast it out.
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But the glory of God in Jesus, as revealed on the mountain, could cast it out.
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The glory will always produce something miraculous, something wonderful, something marvelous, amen.
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But if we don't give space to the ministry of glory and allow it to do its perfect work in us and through us and around us, it's not going to happen.
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Because you can't put this Holy Ghost in a box, you can't tell Him what to do, and so we're going to heal.
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Because you can't put this Holy Ghost in a box, you can't tell him what to do, and so we're going to have we're going to heal colds on Monday and bronchitis on Tuesday and pneumonia on Wednesday and and hangnails on Thursday.
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And don't come back if you know we don't.
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We don't ever do broken arms and legs and you know creative no, we don't do that.
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You know that's the church down the street they do.
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You're going to try to compartmentalize God like that.
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You're going to lose, not going to work.
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The glory has to have room to apply a pressure upon everything that is around it.
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I've learned that about the Lord, that the Lord himself has weight and his glory has weight.
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It is physically tangible, but if that weight is not allowed to be applied, miracles won't happen.
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And you can't make that happen in the confines of a.
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Whatever you define is going to be a service, amen.
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So let's go on.
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We have this ministry, everybody has this ministry, because we are all containers of glory.
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So you can't push this on to the preacher, because he's not the only one that has it.
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Everyone that is in him and belongs to him and are developing sons of God has this glory.
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Amen, are you with me?
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So far, it's a ministry of glory.
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It's a ministry of glory.
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It's a ministry of miraculous, mighty deeds, hallelujah.
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So therefore, we touched on this the other night.
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Therefore, we do not faint, we do not give in to pressure, we don't cave in to the pressure of not ministering in the glory to the pressure of not ministering in the glory, I'm not.
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I'm, I'm never going to not pray for the sick.
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I'm not ever going to quit doing what God's called me to do and called us to do in extending this glory onto other people so that they can be touched and dealt with by God himself.
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Amen, we can't back off of that.
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You may want to back off of it, you may.
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You know well, I'm going to give this a rest.
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No, you can't.
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There's no rest in this, amen.
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There's just more glory.
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You're going from one glory to another glory.
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You're not going from one higher level of glory backwards.
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I might as well just be real here and again.
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I'll use my dear sister for this, because this is the singularly most important thing that has ever happened to this area of Texas.
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I don't care if TBN has their headquarters on 183.
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I don't care if blah blah, blah has a mega church up in there and somebody has one over in there and somebody has one over here.
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They have conventions downtown and somebody has one over here.
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They have conventions downtown.
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They do all that.
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Nobody's doing what they did in seven years at the Northside Assembly in the early 50s, in the summer, in the winter, in the stench of the stockyards, because they were still in operation.
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You just imagine your genteel sensibilities at 95 degrees at the beginning of the evening service and the stench of the stockyards not two blocks away.
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You tell me how that's going to Tell me you.
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You got the full scent of the Holy ghost in your nose.
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You know, let's go ahead and tell me that spiritual person.
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That's not what was happening, but that place was full every night, seven years, seven days a week, 365 days a year.
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Are you hearing what I'm saying?
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They had crutches, wheelchairs stacked up in a corner.
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Miracles, by the multiplied hundreds, ambulance drivers were bringing ambulance-rung people, rescuing their jobs.
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Instead of taking them to the hospital, they take them to the church.
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Numerous times Fire department was called because it was called that the church house was on fire.
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The roof was on fire.
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I don't care how big your ministry is and how big your conventions are and how big everything else is.
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That ain't happening Because we went from one level of glory backwards.
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So we didn't have to be in the stockyards, so we didn't have to sit on hard benches, so we had air conditioning and we didn't have to deal with the stench and we could have nice soft seats and we could have.
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We exchanged the level of glory to see the lame walk and the blind see and the deaf speak and the and those that couldn't hear to hear and those that had death sentences live for decades more.
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We traded that for comfort.
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We traded that.
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How long did those services last?
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They started at 7 o'clock.
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You might not have got out there until 10, 30, 11 o'clock at night, right Almost every night.
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It was like that.
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Now we can have three services in that amount of time, get more butts in the seats.
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Are you hearing what I'm saying?
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We exchanged glory for glory but we went backwards.
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There hasn't been anything like that around here.
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I don't know of anything even remotely like it since John G Lake was in Spokane, washington, at the healing rooms.
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Not for that long, not for that sustained at the healing rooms, not for that long, not for that sustained.
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They sure enough haven't had it in the now transition of Northside Assembly, which is up on what Beach Street?
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They ain't having it up there.
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Are you hearing me?
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Of course nobody in the assemblies is having it up there.
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Are you hearing me?
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Of course nobody in the assemblies is having it now because we've all gotten modern Hallelujah, praise God.
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We can't, yeah, we can't.
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You know, we think the Branham's ministry, aa Allen's ministry, schambach's ministry, catherine Kuhlman's ministry we look at that stuff on old grainy videos and we think those people are funny.
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But yet they were healing people by the thousands every night.
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Ain't nobody filling up any 10,000 seat tent like Oral Roberts did.
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Nobody's doing that.
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Why?
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Because people won't sit on those hard seats anymore in the heat, in the sawdust.
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They won't put up with it.
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Praise God, you can't go from glory to glory, backwards, because pretty soon you'll end up out of the glory, and that only makes sense, doesn't it?
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So we can't cave into the pressure of not pursuing the glory.
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You know what?
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There was only one person out of all the millions that came out of Egypt.
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There was only one person that pressed into the glory and that was Moses.
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All the rest of them backed off and they caved in to the pressure of trying to do it without the glory.
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What was the first thing that happened when they tried to do it without the glory?
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After 3,000 were killed, what happened?
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They went right back, right back to the gods they had in Egypt.
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I think Mike got that.
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I'm not too sure anybody else did.
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God brought them out by a mighty right hand.
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Through miracles, signs and wonders came to speak to them from Sinai.
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They rejected him.
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As soon as Moses went up on the mountain, they reverted back.
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They came out of the glory and went backwards to the glory of craven and graven images.
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See, that's what we can't do.
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We can't do.
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That Doesn't matter what it costs.
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We've got to press.
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We got to press into a level of glory that, no matter what it costs because that's how it works we go from glory to glory as by the spirit of the Lord, amen, amen.
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Verse 2 says this but we have renounced the hidden things of shame.
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I want you to see this for a second Again.
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You can make these scriptures do whatever you want to, but if you take them in context, they may mean a certain thing.
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We're talking about the shame of what happened at Sinai, and it was a shameful thing to God that Moses had to cover his face to withhold the manifestation of glory.
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In other words, moses came down with the glory of God reflected on him and yet, because of the sin of the people and their hard-heartedness, he had to cover himself so that the glory could not be seen.
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Now, if you don't think God saw that, you don't know God.
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And if you don't think that was a shameful thing to God, how much shame would it be to God Not that he could be shamed, but how much grief, how much sadness would that bring to God that they would have to cover up His glory because of their sin.
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And that's what I'm talking about when we back off of glory.
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It brings shame to God because it's the best he has.
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Amen.
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He didn't cover Moses.
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Would you please get this folks?
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He did not cover Moses with his holiness, even though the angels sing holy, holy, holy.
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He didn't cover him with his love.
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Even though John says God is love, he didn't cover him with his love.
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Because, even though John says God is love, he didn't cover him with his truth, even though Jesus said thy word is truth.
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He didn't cover him with righteousness, even though Jesus has become our righteousness.
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He covered him with glory and the people rejected the glory, just like they rejected the word, and it was a shameful thing for God.
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Paul says this he said we're not going to walk in that kind of a shame.
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We are not walking in that kind of a shame when we minister the glory.
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We're not walking in the shame of trying to hide it up.
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That's why I keep preaching to you, and preaching to you, and preaching to you from the book of Acts, every sermon that we have recorded, that Paul preached.
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It didn't take him but 20, 30, 50, 70 seconds to get to the resurrection.
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Because he didn't back off of the glory, it was the only thing he had to preach.
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Why?
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Because the glory of God was revealed in the resurrection of Jesus.
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And who raised him from the dead?
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The spirit of glory.
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So Paul would not back off of it.
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He didn't preach a lot of miracles, he didn't preach all that kind of stuff.
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He preached Jesus, crucified, resurrected, glorious, and then the weight of glory came into the place and did exceedingly abundantly, more than anybody could ever think.
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Hallelujah, praise God.
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Are you seeing where I'm coming from on this?
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The shame of rejecting the glory.
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Thank you, lord.
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There is a spirit of shame upon churches today Because they have rejected the glory and they're settling for so much less, settling for so much less.
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The Lord just said there's a spirit of shame upon them.
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Now they wouldn't admit that and they wouldn't agree with it.
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But that's how I'm talking about how the Lord sees it.
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The people of Israel didn't see it as shame from the Lord.
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They just saw it as I don't want to die looking at Moses, so they put a veil on Moses, put him aside, just like we do the glory.
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When we're done with it, when we've had our taste of it, you know, cover it up, put it on the side, because we don't want to look at it, we don't want to have to deal with it.
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I wish I could preach over to God we don't want to cave in.
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We don't want to cave in, we don't want to.
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We renounce these hidden things of shame.
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We're not going to hide this glory, not going to do it, not going to do it.
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I remember one time I was sitting, one too long ago, a few years ago, sitting in a meeting, little planning meeting I have down there with the men, and there's this guy, this drunk guy, outside the door just raising a fuss.
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Just, you know, being loud and obnoxious.
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I go what's that?
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Oh, don't pay attention.
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He comes around here all the time, drunk, just some.
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He comes around here all the time.
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Drone, I said he comes around here all the time.
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Yeah, just real obnoxious, don't pay him any attention and he's disrupting the meeting.
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I said wait just a minute, I'm going to deal with this.
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Don't don't go out there.
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Don't go out there, he'll be wild on you.
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I said what I said.
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Who are you talking to?
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This man has come up to defile this house of God and you're just going to let it go.
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You're not going to do anything about it.
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You're going to send him on his way as drunk as he was before.
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I got right in there lunch, man, I said that's not going to happen while I'm here and I walked right out the door.
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I said how dare you?
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I was talking to him in English.
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He didn't, you know, because I just wanted to get the whole enchilada in him.
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Man, I didn't want translation.
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I said how dare you insult the spirit of grace by coming into this place drunk and disorderly?
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And he leaped at me and grabbed my feet and I said don't you dare touch this.
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Prophet of God.
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Get your hands off of me.
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I said you foul devil.
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You come out of him right now.
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Boom, and he fell down and started frothing, rolling around in the mud.
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You know they go.
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Oh my God, you know, going to have to deal with it.
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Now.
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I said, yes, you are.
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Glory to God.
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Next time I went to church, next trip, I went to church and there was that man in a private discipleship class with the pastor and they were going to let him go.
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They're just going, it was just a nuisance, they're just going to let him go.
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But see, you got to let the glory go, you know, and I didn't go out there.
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I didn't go out.
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I went out there like Moses, off of the mountain, with a stone of tablets in my hand.
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I'm going.
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You know, how dare you?
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Who do you think you are?
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That devil said I'm going to get all over you.
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You just go ahead and try it.
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Better devils than you have tried it.
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You just go ahead and try it.
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I had one come up.
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I better not tell this story on tape.
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Where would it have gone?
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Hallelujah, praise the Lord, that one was good enough.
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We're not going to walk in the shame of hiding the glory.
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We're just not going to do it.
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I don't care if it's inconvenient, I don't care if it makes a mess out of your driveway, mess out of your church.
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I don't care if it's inconvenient, I don't care if it makes a mess out of your driveway, mess out of your church, I don't care.
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You don't want that kind of ministry.
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Don't invite me.
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I don't know what tone it down means.
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It's like that.
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One time they asked me in Naranjo.
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They said, brother, we just really love you, we're so glad you're coming, but the priest has been really good to help us get the permits for the property and so nice to let us have the Central Park right in front of the cathedral.
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And blah, blah, blah.
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I said but, brother, you know, do you think you could hold it down a little bit about Mary?
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I said well, you know, brother, I don't have anything against Mary.
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I love Mary.
00:21:52.664 --> 00:21:55.135
She's the mother of my Lord.
00:21:55.135 --> 00:22:00.640
I love Mary, but I don't know what the Holy Ghost is going to do in front of this church.
00:22:00.640 --> 00:22:12.162
I said he may just, you know, have at it Because he loves Mary too, but he hates Mary worship.
00:22:12.162 --> 00:22:18.839
Those are two separate things all together.
00:22:18.839 --> 00:22:24.940
So I don't know how many times I went on about that that time.
00:22:25.069 --> 00:22:28.760
But we had miracles, we had signs, we had wonders.
00:22:28.760 --> 00:22:30.128
We had somebody raised from the dead.
00:22:30.128 --> 00:22:35.559
I mean, you know, just don't back off the glory.
00:22:35.559 --> 00:22:40.936
Praise God, not walking in craftiness.
00:22:40.936 --> 00:22:48.835
There's a spirit of manipulation that has come upon the churches and really folks.