WEBVTT
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Well, praise the Lord, hallelujah, Glory to God.
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Let's turn to 1 Samuel, probably going to be referring to, about the third chapter.
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Praise God.
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Last time we were together we talked about the epic battle.
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The epic battle between David and Goliath was, on paper, a battle between the armies of Israel and the armies of the Philistines, but we know because of the genealogy of Goliath that he was part of the Amorite descendancy.
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He came out of the Amorites, that Joshua fought and prayed to the Lord that would stop, or commanded the sun to stop and the moon to stop, and that battle with the Amorites was supposed to eliminate the Amorites, but it did not.
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It eliminated the leadership and eliminated a whole bunch of them, but obviously some of them slipped through the cracks.
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This has been a problem for israel throughout their entire history, because the, the, the, the very battleground that they're fighting in today, is the place where the amorite residuals went to live, and then they mingled with a race of people that came out of Greece and they formed a nation state called the Philistines.
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The Philistines are really just a hybrid of the Amorite giant race and these Greeks that came over and settled just a hop, skip and a jump across the Mediterranean, in that part of the world.
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Amen, joshua had to deal with them, david had to deal with them and still left some of them there, amen.
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And the very fact that the names of their cities are still the names of the principal cities in the Gaza Strip is a testimony to the fact that they never were really dealt with.
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Now, when God tells you to eradicate something, it needs to be eradicated because he knows the consequences of not doing it.
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We may not know that, we may not know that, we may not think it's a big problem, but praise God, hallelujah.
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So David kills Goliath, gets the king's daughter, gets the choice position of being the number two guy, right at an equal level with Jonathan, amen and he's.
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You know, all of this has transpired and it seems like that's the end of the story.
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But that's not really the end of the story, because we don't understand where the beginning of the story happened.
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The beginning of the story is this long, continuing battle between Antichrist and the Christ, the seed anti-seed and the seed.
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That goes back to the garden.
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It probably goes back further than that, but we don't have a real well-documented evidence of that, so we'll stick to what we know.
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Praise God, hallelujah, but at any rate, just when Israel thought it was all over and just when it appeared that David would be the sacrificial lamb for Israel and just go out in a blaze of glory.
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But nothing would happen.
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And we talk about some of the things that would happen, you know, if David dies.
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If David dies, you know, david is the most documented person in the Bible other than Jesus.
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There's more written about David than any other person in the Bible except for Jesus.
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He is the beginning.
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He's the beginning of so much that changed about Israeli history and the way that Israel conducted itself.
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Up until the time of David, the structure of worship and everything else was based on what was given Moses in the wilderness.
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And he brought the tabernacle, he brought the ark.
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He brought all the wilderness and he brought the tabernacle.
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He brought the ark, he brought all the instruments.
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The way that the priests conducted things, the way that people approached the tabernacle of meeting all of that was according to the way it was given to Moses.
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But when David came, there was a whole new structure, a whole new temple, a whole new order of how the priests were to administer.
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Everything changed that we had worship, we had singing, we had instruments.
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We never had that in Moses' day.
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That never happened.
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Amen and all that came with David.
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Amen and all that came with David.
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Amen, the basic, the basics of the law, were preserved, but the way that the law was made available to the people changed Amen, because the the temple was different than nobody would know that, because they didn't get to go in, but, but for those that were able to go into the temple, there was a big change.
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There was a big change in the temple.
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There was a big change in the arena around it.
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You can just see, look at the difference of how the temple looks in Jesus' day, right there on the bottom left, as opposed to this view over here, which is the temple of Moses.
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I mean, they are slightly the same, but not very much.
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Amen, praise God.
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Now, all of that just means this that there are three key figures in the Old Testament there's Abraham, there's Moses and there's David, but only two of those are mentioned in Matthew 1.1.
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Amen.
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In my opinion, matthew 1.1 has more revelation in it than just about any one verse in the Bible, because it says this the genealogy of Jesus, the Christ, the son of Abraham, the son of David, did not say the son of Moses, because he wasn't a son of Moses, he didn't come out of Moses, he came out of Judah, he came out of Abraham and because of that we have to understand the linkage between Abraham and David.
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Amen.
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And that linkage is Samuel.
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Glory to God, and that's what we're going to talk about, because that is really, really what we need to get out of this battle between David and Goliath.
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We don't need another example of how the underdog always wins.
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We don't need another example of how the underdog always wins.
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We don't need another example of how the bully always gets his.
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You know, we don't.
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We don't need, we don't need any more of that stuff.
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I mean, we, you know that's.
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Anybody can preach you that, okay, but that doesn't explain Matthew one one.
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None of that explains Matthew one one.
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But there obviously is a link that Matthew 1.1 begs to be connected between Abraham and David, and that link is Samuel.
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All of this was done.
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All of what David did in his battle with Goliath was done in the shadow of Samuel.
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Samuel was the one who ignited David's destiny when he was but a shepherd boy.
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If it hadn't been for Samuel, david would have been in the field tending sheep.
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His father would have found another way, but because his father witnessed what had happened, amen.
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He was in a position to respond to a higher call, but Samuel had to ignite that.
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So there has to be a catalyst Wife and I were talking about that just the other day.
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There has to be a catalyst for callings.
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If there's not a catalyst for a calling, a lot of times people will just blunder through life and miss it entirely.
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There has to be someone who comes and literally ignites the fire.
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As Paul said, it stir up the giftings.
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Somebody has to get in there and literally stir the pot, or else the pot will just never catch fire and burn.
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Hallelujah.
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Samuel was the shadow over David for the entirety of his young life and the time that he went through the transition of becoming king, and all of that because Samuel was the one who laid hands on him and anointed him.
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Praise God, hallelujah.
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Now here's a point that we need to focus on as decisive spiritual battles approach.
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I believe we're in such a time.
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I believe we're in such a time.
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The ministry of the sons of God must be ready, or they will be replaced and the old order will be altered or abolished.
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See, here's what you need to know about God.
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God doesn't lose.
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God never loses.
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And so if a battle is approaching and the army in the field or the leadership in the field or the sons of God at their current revelation level are not ready for the battle, god will find him, a people and move them into place to take their place in the battle.
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And if he has to alter the order of things as it was before in order to make that people ready, he will do it.
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Now you would say to me that God gave his word to Moses, he gave his commandments to Moses, he gave a structure to Moses, he gave an order to Moses, and because it was God's word, it couldn't be broken.
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And I would tell you that God broke it Because the man of God that was ahead of the old order that came out of moses was not capable of doing what god needed to have done, and so god broke his own commandment.
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I'm going to say it this way god broke the law.
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You go, I I.
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I don't think I understand that.
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You go.
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I don't think I understand that.
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You need to understand that, because that is the link between Abraham and David.
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Hallelujah, glory to God.
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Now, abraham was drawn out of Babylon and brought into the land of the Amorites.
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God brought Abraham out and brought him in and settled him among this giant race.
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Amen, he had to go to war with them.
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He had to train an army, amen.
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Amen, he had to go to war with them.
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He had to train an army, amen.
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Abraham is a lot more than what we see of him in the book of genesis.
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There was a lot more to abraham when he lived in babylon.
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The book of yashar, or jashar, that is referred to in Joshua about the stopping of the sun and the moon, says this is not recorded in the book of Jasher.
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That book tells us that Abraham lived with Noah for a period of time because Nimrod was out to kill Abraham.
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He knew Abraham was the bearer of the seed.
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Noah went off, or Abraham went off and lived with Noah for a season and then God called him out after he had been trained by Noah, and he called him out and sent him as a military man into Canaan.
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But the real reason he went to Canaan was to sit under the priest of God who was the king of Jerusalem.
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His name was Melchizedek, and so for this period of time of what, maybe 25 to 50 years.
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God dealt with Abraham through this man, melchizedek, who Paul says is the Christ.
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Amen.
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You can cut it any way you want to, you can disagree with that or whatever, but Paul says it.
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He said that this man was the precise pinpoint image, the exact replica of the Christ.
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Praise God.
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So Abraham.
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And the Bible tells you in another place that God taught Abraham or preached the gospel to Abraham.
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Abraham had to have this gospel preached to him so that he could walk in the faith of God.
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He had to know that the faith that came by hearing was going to produce something that was going to last for not only centuries but millennia.
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We operate, you and I, as we work in our faith and we believe God and we trust in God.
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It is the very faith that God gave to Abraham that is operating into us, because the covenant that God made with Abraham is the covenant that we live under.
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Jesus just happened to come and ratify it and take that covenant into more dimensions than you can ever count, but all he did was that he brought forward the covenant that was in Abraham and made it the covenant that he extended to us.
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Are you hearing me Praise God Now.
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Melchizedek ministered to Abraham and out of Abraham, god took a people called Israel.
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Amen, we all know I don't have to go back over these stories, do I?
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He took a people out that belonged to isaac.
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That was called israel, the, the children of promise.
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However, the, the, the gospel that came by faith, did not get transmitted to Israel over all of those 400 and some years, so that by the time that Moses came to the burning bush and God began to deal with Moses and bring him as a deliverer of the people, israel, amen, israel, amen.
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When they got to the wilderness, god gave them something that was a substitute for the hearing of faith.
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Because they would not hear him, god assembled them on the first Pentecost, 50 days after Passover, and tried to speak to them from the mountain.
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And those people would not have it.
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Because they would not have it, they received the penalty of the law.
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The law had no faith, the law had no life, the law had no grace, the law had no power.
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It was just a simple set of rules that trained Israel in a special diet, set of rules that trained Israel in a special diet, trained them in a special way of being a military people and provided for them a special layer of divine providence if they kept the commandments of God In those commandments.
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Was all of this all about the sacrificial system, the sacrifices that are necessary for this, this, this, everything practically everything you did required a sacrifice or some sort of thanksgiving offering to the Lord.
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It had to be done in the way that he prescribed.
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It had to be done using this sacrificial system that he set up for them, because this thing traveled with them all the time.
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They were without excuse.
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They didn't have to go to the church.
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The church came to them.
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Amen.
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The church was right in the middle, so nobody had an excuse.
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They came out of Israel.
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Moses came out of Israel and gave Israel the law, the law.
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How can I say this?
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It is a mistake to say that the law defines Israel.
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What defines Israel is Isaac and Jacob and, to a large part, judah.
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Are you hearing me?
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What defines Israel is not the law, because the law was a punishment for not hearing, just the way.
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It was a punishment for the males over a certain age because of the fornication they committed while Moses was up on the mountain.
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They didn't get to enter the promised land.
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Okay Well, the law was given because they would not hear his voice.
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Do you know that if they had listened to the voice of God and that had continued down through the years, there would have been a nation of several million people earnestly expecting Jesus to appear.
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When he appeared, that millions of people would have gone around the planet in a heartbeat taking the message of the gospel?
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We would live in an entirely different place had Israel obeyed God.
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But they didn't, and so they were punished with the law.
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The law doesn't identify Israel, it identifies their disobedience.
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So if these Christian people that want to go back and become Jewish Christians, you know, don't understand why the law was given.
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The law, I mean Paul says the law is good and it's spiritual, but it's still not the gospel and it's still not life and it's still not faith.
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Hallelujah, hallelujah.
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So Moses came out of Abraham, moses and Aaron both did, and Aaron became the priest.
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The last time we heard of a priest was when Melchizedek was in the land Right, he was the priest of God.
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I said he was the priest of God, and we'll say it again he was the priest of God.
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To my'll say it again, he was the priest of God.
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To my knowledge, there wasn't another one on the planet and why would there need to be?
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But when he left and I believe he left about the time, probably, that Joseph went to Egypt he went back.
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When he left, there was not another priest until Aaron, and Aaron did not come out of this same order.
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We find out later in the book of Psalms by David you're not hearing me by the revelation that was given to David in the book of Psalms we find out that there is a priesthood order according to Melchizedek, not according to Aaron, but an older order of priesthood, that is, according to the order of Melchizedek.
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That scripture, that verse, is the most quoted scripture in the New Testament, because God wants you to know that there is a new priesthood and that not a new priesthood, but there is a re-institution of a priesthood that came out of Abraham and Melchizedek's relationship and the law was just this subset, this aberration that came out because really Aaron should have been of that order but he was not.
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The law was given and Israel was called into that law and called out of Egypt to provide a womb for the seed.
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Listen to me very carefully.
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That had nothing to do with the law.
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Jesus was not a Levite, he was not related to Moses.
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He was not related to Moses.
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He was not related to Aaron.
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He was not related to Moses' mother.
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He was not, you know.
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He was not part of that.
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He was part of Judah, and Judah would have done what Judah did, amen.
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Had there been a law or no law, jesus did not come out of the law.
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He was born under the law.
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The law was given as a protection for him, to hide him, and the law and the nation of Israel was given as a people to be a womb for this man, jesus.
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He had to be born somewhere, amen.
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That was the promise.
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But the promise was pinpointed by Joseph when he said a lawgiver shall not depart from under Judah's feet.
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Amen.
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That told you that he was going to be born of Judah.
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He was not going to be a Levite.
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John the Baptist was a Levite, but Jesus was not.
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Hallelujah, praise God.
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I know this is all real technical and who cares?
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I care Because you need to have a connect, you need to.
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You need to know why the new Testament starts with these words the genealogy of Jesus Christ, the son of Abraham, the son of David.
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You need to know why that scripture is in the Bible right there and you need to know why the subsequent verses are all about the genealogy from Abraham to Jesus.
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You need to know that.
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Someday you need to prove to yourself that there is only 41 generations listed between Abraham and Jesus.
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And yet it says that there were 14 generations between Abraham and David, 14 generations between David and the Babylonian captivity and 14 generations between David and the Christ.
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Amen, but there's only 41 listed.
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So who is the 42nd generation?
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That would be you, that would be Jesus after the resurrection.
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Glory to God.
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So here we have Moses, or here we have.
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Here we have Moses, or here we have Aaron, abraham and Melchizedek.
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Fast forward 500 years and you have Moses, and more or less.
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And you have Moses and Aaron and the law.
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Another 500 years forward and you come to the day of the days of David.
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Come to the days of David, but before the days of David there were the days of Samuel, and Samuel was a prophet to David, in the same way that Aaron was a prophet to Moses and a priest, and the same way that Melchizedek was a prophet priest to Abraham.
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Let me say that again Samuel was a prophet priest to David, in the same way that Aaron was a prophet priest to Moses and that Melchizedek was a prophet priest to David, and so David was just like Jesus was born under the law.
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Melchizedek was a prophet priest to David, and so David was just like Jesus was born under the law.
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But he was born in a time when the priesthood and the kingship had to come out from the non-faith of the law and come back into the hearing of faith that Abraham had with Melchizedek.
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Are you understanding me?
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In other words, listen to it from this point of view.
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God sees everything all the time.
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So he knew what was going to happen about David and Goliath.
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You know since forever.
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But he also understood that if David came into the picture under Aaron's priesthood, in particular under the house of Eli, amen, david would never rise to the occasion and defeat Goliath, and he would never rise to the occasion to be the king of Israel.
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So God had to do something.
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He had to restore the priesthood to somebody that was not of Aaron but who would walk and function in the order of Melchizedek, even though they would be under the law.
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See, it's one thing to be part of the law, it's another thing to be under the law.
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So here comes this woman named Hannah and she starts pestering God at the gate of the temple.
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You can read about it in Samuel, chapter 1.
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She just pesters God day in and day out, day in and day out, because her reproach is what she's childless, and she wants that reproach taken away.
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So God hears her prayer.
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But here comes who, eli and Eli in his great spiritual man of power for the hour.
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You know, he accuses her of being drunk.
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She said, nay, I'm not drunk, I'm just wearing God out with my persistence.
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I'm just wearing God out with my persistence.
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And so, sure enough, god heard her prayer, gave her a son.
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The boy's name was Samuel.
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When he was weaned, she took him and gave him to Eli.
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The very man that accused her of being drunk now had to raise the boy that he ridiculed.
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So you better be careful about you.
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Know what's the Bible said.
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You know, touch not mine anointed, do my prophets no harm.
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You know he had to spend all those years raising Eli, knowing I shouldn't have said that.
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Glory to God.
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The problem with Samuel is that he's not blood kin to Eli.
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And even if he was blood kin to Eli, he's not the firstborn Amen.
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And if he's not the firstborn Amen.
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And if he's not the firstborn blood kin of Eli, he's got no shot at being a high priest.
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Somebody say.
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But God, you see, the problem with Eli's family is that they were not ready for the decisive battle that was coming, and that battle was going to be, you know, multiple decades in the future.
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I mean, we had to go through Samuel's maturation.
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We had to go through Samuel as a young prophet.