WEBVTT
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Well.
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Praise the Lord, hallelujah.
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Thank you, jesus.
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Glory be to God.
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Let's turn to 2 Corinthians, chapter 4, in and around verse 7, talking about the ministry of the Spirit, or the Spirit of ministry.
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And in this chapter, where that name of the Holy Ghost is, is revealed.
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It is revealed that that ministry is a ministry of glory, amen.
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A ministry of power manifested, a ministry of the essence of who God is manifested among and in His people.
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Amen, praise God.
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People expect God just to manifest Himself from heaven, but the Bible says in Romans, chapter 1, that what is revealed from heaven is wrath and what is revealed to his body is faith, that the righteousness of God is revealed by faith, through faith in his body.
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Amen.
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So this glory is going to come not from falling from heaven, but it's going to come through the body, as the spirit of ministry ministers his glory and permits it to increase as the members of the body yield to it.
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Amen, praise God, hallelujah.
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So we've been talking about in verse 4 that we have a ministry of glory.
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But Paul says this he says in verse 7 that we have this treasure, this ministry of glory, in earthen vessels, and we talked about this the last time that one of the great mysteries in the New Covenant is the revelation that God has come after the resurrection, after Pentecost, that God has come to dwell in His people bodily.
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Nobody saw this coming.
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This was only hinted at at various places in the Old Testament.
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Very few people saw this coming.
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If you'd have come up to anybody in Jerusalem at Pentecost that year that had not been around Jesus and said you know, something's going to happen here at Pentecost and after that God's going to live in you, they'd have just picked you up and thrown you in the closest jailhouse they could find.
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You know.
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That was not only blasphemous, that was crazy.
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You know.
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Nobody saw this coming.
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Yeah, I mean, today is the same thing, you know.
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But just back up, 2,000 years, before any of this has ever happened.
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And nobody saw it coming, except those that were around Jesus, who saw God in the flesh and understood that that's what he was and that because he's the first fruits of many brethren, then there are going to be lots of people like him where God is dwelling in them in the flesh.
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Amen.
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Now, all Christian denominations basically believe this, but they just pay lip service to it Because they can't not believe it because it's in the Bible over and over and over again.
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But you know they give it lip service and they give it kind of, because they've already taken all the power out of the gospel.
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They've taken the power out of the Holy Ghost.
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So if he's with you and in you after all you did ask Jesus into your heart that he's in you but there's not this consciousness of God in all of His power living in you.
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That's why I've said many times you know most people think they've got, you know, like a statuette version of Jesus living in them, because you know that's about all that will fit in your heart.
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You know your heart's only about that big around, so Jesus can only be that little.
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You know that kind of silly thinking.
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Instead of thinking that this God who came down on Mount Sinai and caused the mountain to quake, angels to blow trumpets, thunders and lightnings and all this, that same God lives in you, that God who commanded light to shine out of darkness has now shown in our hearts.
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See, that's a whole different revelation than what was in the Old Testament.
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But that's the first thing that got stolen out of the church.
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Because if you can steal that out of the church, you can steal everything, because that's the most important thing, because it's not being saved from your sins.
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That's not the most important thing.
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That's why Jesus died, one of the reasons he died.
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But he was resurrected for other reasons.
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Amen, are you fine?
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Are you following me?
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You can't.
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You can't have the crucifixion without the resurrection, obviously can't have the resurrection without the crucifixion.
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In in the Lord's eyes.
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That's all one event.
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Okay, christianity has separated it into its component parts and thereby taken the mystery out of part of it.
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But if you take out the fact that Jesus raised from the dead to bring forth a whole new creation, that the purpose of it is not to be a better form of Adam but to be a new man, that God lives in bodily, even though you still have this same shell, amen.
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You're not always going to have this shell, just the way Jesus had a shell, but when he was resurrected from the dead, he got a new shell.
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Amen, glory to God.
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See, most Christianity I'm convinced of this most Christianity believes that basically what happens to us when we're resurrected is that we are like Lazarus.
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We just kind of get a glowing, better version body.
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The eye hasn't seen and the ear hasn't heard, neither has it entered into the heart and spirit of man what God has prepared for those who love Him.
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But God's trying to reveal it to us by His Spirit.
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But you haven't even imagined yet what you will be like.
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Hallelujah, praise God, because we still try to see Jesus according to the flesh on the other side of Calvary, amen.
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And God's trying to get us to see this mystery which is Christ in us, the hope of glory.
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Now Paul says this that we have this ministry in earthen vessels.
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And that is to me.
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If I were doing it, I wouldn't do it that way, I'd say it's like I've said before get them saved, get them baptized, just hold them down a little bit longer, let them come up resurrected, glorified bodies and we'll just go on with it.
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You know just this prolonged period of what Paul calls being hard-pressed on every side.
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You know, dismayed but not perplexed, or perplexed but not in despair, persecuted but not forsaken, all of those things, that stretch of agony that you pass through in your flesh as the seed man is trying to get out, and this section of Scripture is one of the best that really talks about what it is like to be a seed.
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And these pressures that you feel are because you're a seed trying to be something else.
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You're a seed that is trying to get out of this husk and be developed into a full form of life that God has made Amen.
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But you're not there yet, nobody's there yet.
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Now, why God did this, you'll have to ask Him, because I haven't got an answer that I can communicate yet.
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It's just this is the way that it pleased Him To bring about the rising up of the sons of God into their place as the full rights of sons, brethren, of Jesus.
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Because Jesus had to go through it, we have to go through it, amen.
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It's just really about as simple as that.
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Now, why did Jesus have to go through?
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It is a whole other question having to do with Adam's sin, which God knew all about.
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That when he created Adam, he had all of that covered.
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There was the contingency plan of Adam sending an.
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Even there was a contingency plan for Adam sending 500 years down the road.
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If Adam had lived for 2,500 years, there was a contingency plan for that.
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But there was always going to be a Calvary and there was always going to be a Calvary and there was always going to be a resurrection, because that's the only way that the human race could be perfected Into this body of God that God wanted to create by means of the resurrection of Jesus.
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Now I've said about all I could possibly say in English.
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If I said anything else, I'd have to say it in tongues.
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It's just, you know, that's just the way God decided it was going to be when he created us as the apex, the point, the tip-top of creation.
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And because he did then, whatever Jesus took out upon himself is what we have to do Now.
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You make a mistake when you think that Jesus came 4,000 years after Adam.
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That's where Jesus entered into time.
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But all of this was done out of time, before Adam was ever created, before anything was ever created.
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This was all done out of time.
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The Bible says that very plainly, but it's hard to you know your rational mind won't get a handle on that that Christ was crucified before anything.
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Now it just happens that it caught up in time 2,000 years ago and 4,000 years after Adam.
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That's when God inserted that whole thing in time, in the fullness of time.
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God inserted that which had happened before time into time.
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You go, I don't understand that.
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Well, you need to understand it, because that's exactly what happened to you.
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There was a before time version of your life that God went all through with you all the plans, all the possibilities, all of this, all of that discussed.
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It showed it to you, you rehearsed it with him, he rehearsed it with you.
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You were there when Jesus was crucified.
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You were there when he was resurrected all that before time.
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And then you, in your time, were inserted in With all of that that came with it, waiting for somebody to tell you about Jesus, so that that which had been deposited in you could come alive.
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Hallelujah, hallelujah, praise the Lord, you are the earthen vessel containing God, because it pleased God to do that, because he knew he was going to send Jesus in that way.
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If you can just think about this, some of these things, you have to unthink a little bit.
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We all think that the Old Testament was the First Testament and it is in clock time, but it's not in timelessness.
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The New Testament, the new creation, was always first.
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That was always what God envisioned and that's always the plan that God had to move toward.
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Now, what came before that in time we have come to call the Old Testament, amen.
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But it's not really the Old Testament.
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It's a story of a series of covenants that God has made with men, usually in the form of one man being the representative, and they were all types of what was going to happen when Jesus came.
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And this new covenant, which was really not the new covenant, like John said, this commandment I give to you, it's not really a new commandment, it's the same old commandment.
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It's so old it goes back before time that we should love one another.
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See, this language is all through the fabric of the New Testament, but you have to pull it out and look at it to try to get a hold of it and take off the veil of religion which keeps you from seeing it, because religion wants you to be only interested in what's happening in the next five minutes, because, after all, you've got your ticket punched to heaven, so you might as well just live for the now.
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There's this song that somebody sings and says why worry about tomorrow?
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Just think about today.
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Well, you know that's not very kingdom-minded.
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Well, you know that's not very kingdom-minded.
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If you're building the kingdom of God, you're not only concerned about today, you're concerned about tomorrow and you're concerned about eternity.
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Glory to God.
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So we have the treasure of this glory in earthen vessels, that the excellency of the power may be of God and not of us.
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Now see, this is one of the reasons.
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This is a very obvious reason why God does it this way, because if you had a glorified body, nobody would pay any attention to you, because you can't possibly suffer like they suffer.
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You can't possibly be.
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You know, like what was it said of Jesus in the book of Hebrews?
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That he was thoroughly acquainted with our suffering.
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Amen, he looking for the phrase, it'll come to me in a minute that he was touched with the feeling of our infirmities.
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Well, you know, if you're in a glorified body, that's kind of hard to do.
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You know you're not.
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I mean, you might well.
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I'm sure I'm sorry you're sick, but I haven't got a clue as to what.
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That's kind of hard to do.
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You know you're not.
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I mean you might well.
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I'm sure I'm sorry you're sick, but I haven't got a clue as to what that's like anymore.
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You know, I mean you.
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Can you understand what I'm saying?
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In this flesh, in this earthly vessel, amen.
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You can still relate to people who are hurting, who are sick, who are infirmed, who are weak.
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Jesus wasn't haughty with people when he was on this earth.
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He humbled himself to be a servant to people and minister to them, and if they were sick, he healed them.
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If they were oppressed, he delivered them If they were downtrodden.
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What does the Bible say?
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The Spirit of the Lord, god, is upon me because he's anointed me to preach the gospel to the poor, the eyesight, to the blind, to set at liberty them that are bruised and oppressed, and all those things.
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That's what Jesus did, because he was moved several times.
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The Bible says he was moved with compassion, hallelujah.
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Now, you can't be moved with compassion.
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Angels can't be moved with compassion Because they don't know what this is like.
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They think it's marvelous, they think it's wonderful, they think it's amazing that God would want to live in you.
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All these hundreds of millions of years they've been up there with God.
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God's never come into them, not one time.
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He may speak to them, they may carry His Word, they may carry His authority, they may be the heads of armies of the Lord, like Michael.
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Amen.
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But not a one of them have been filled with God.
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And so when they look around and they see God in you, they go.
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What is he doing?
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And so when they look around and they see God in you.
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They go, what is he doing?
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And they say, like David, what is man?
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That you are mindful of him and the son of man that you visit him.
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Well, I feel the Holy Ghost on that one.
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What is going on?
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Why are you doing this, god?
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You're supposed to be up there.
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What are you doing?
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They don't get it.
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But the fact of the matter is that all of these folk out here that need to be filled with God would never talk to angels.
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They would never talk to resurrected beings that look like they just came out of the sun.
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You think that's how it would work, but that's not how it works, because what people need is they need someone that feels the feeling of their infirmities.
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No-transcript, and that's what I mean.
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You don't need to get there and wallow about it.
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I mean I've I've said this to so many people.
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I said I don't need to know what is wrong with you.
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I really don't, because if you don't say something like that, it'll take five hours to get through a prayer line of 30 people, cause I mean, oh my, they'll start to tell you everything about.
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You know their aunt and their, their dogs and their.
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You know their boss and their dogs and their boss.
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Oh, my goodness, you'll be sorry.
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You ever asked what do you want me to do for you?
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I tell them I said I don't need to know what's wrong with you.
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God knows what's wrong with you.
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You just need to know that he wants that gone.
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Hallelujah, praise the Lord.
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Now, that doesn't mean I don't stop and pray for people.
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Get something from the Lord about them.
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Let them know that God's knocking on their door.
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I'm very sensitive about that, but I don't want to hear their life history.
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God already knows all that.
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I'm not there to hear their life history.
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I'm there to feel what they feel and take that, take that away from them, to remove that burden, destroy, destroy that yoke.
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That's my job.
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Amen.
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That's what God is going to do in me.
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That's what he's going to do Now.
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There's times when God will say to you you know, share this part of your testimony with them, because they need to know that you can be healed.
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They need to know that God heals shoulders.
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They need to know that God heals backs.
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They need to know God heals hearts.
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You know, I got testimony.
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I got a lot of cred on the wall.
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You know of miracles, that God's done for me, you know.
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So if God tells me to share it, I'll share it.
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But because I can share, it, shows them.
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I've been touched with that infirmity.
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But God, but God, see God's smart.
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God See God's smart.
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He's deferring the resurrection of the body for a time, just like he chose a time to insert you into this world.
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He has appointed a time when he will promote the body into its eternal status.
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That time isn't yet, amen.
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The time now is for the body to move among flesh and condemn sin in the flesh by your presence and by the power of God that's resident in you.
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Amen.
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Just think of a couple of examples that we've mentioned here over and over and over that.
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Smith Wigglesworth, who is one of the most filled of God people that have ever walked this planet, was on a railroad train.
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He wasn't doing anything, he was just minding his own business.
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And here come people from different parts of the train crawling on their knees through the things that kept the crane cars together and all that stuff, crawling on their knees to come to his car and say what must we do to be saved?
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He wasn't out there preaching.
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He didn't go down the rows and tell everybody you bunch of heathens, you bunch of sinners, you're all going to hell.
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You got to repent.
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He didn't do that.
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He's just sitting up there minding his own business and the power of God that was in him got on those people and they just fell under conviction.
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On those people and they just fell under conviction.
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Just imagine, just imagine that kind, the kind of power that happened when Peter was walking down the streets of Jerusalem.
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Hallelujah, the Bible says that even Peter was walking down the streets of Jerusalem.
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Hallelujah.
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The Bible says that even his shadow floated to God.
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But the shadow fell on him to tell him that it had nothing to do with this physical realm of existence or this sun or this power or anything else, but the shadow fell on them and a different light hit them.
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That's how powerful it was.
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Glory to God.
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You try, you try.
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Glory to God.
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You see how good your faith is and get in a prison Rats and cockroaches up to your knees.
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It's midnight, you're figuring on getting stoned or beaten with regularity tomorrow and your faith and your prayers cause an earthquake.
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Oh, that can't happen, brother, because the devil's the one that causes earthquakes.
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Oh, really, paul and Silas called one down.
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Are you going to call them devils.
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Huh, jesus, hallelujah, that's what God wants to do in flesh.
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Everybody say yes, everybody say amen.
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Everybody said we didn't hear this in Sunday school Glory to God, didn't even hear it in a regular church.
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Religion won't teach this Because they are set against it.
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Religion now, understand that I'm not talking about when I talk about religion.
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I'm talking about a spirit of religion that has much of the church world in bondage.
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The spirit of religion.
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This is the last thing it's going to permit is for this revelation to get back into the church.
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But you know what?
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The spirit of religion doesn't get the last word on this Hallelujah.
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So, paul, we studied this last time.
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We are hard-pressed on every side, we're perplexed, but not in despair.