WEBVTT
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10 years old and then still wear a football.
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They didn't know that football game, they just thought they found some soul from a good one.
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When people are going and people like all of us have some faith, well, praise the Lord, hallelujah.
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We're going to continue on today with what we've been talking about, about this manifestation of the war between Antichrist and the Christ that has been going on since creation, since the days of Adam, and it's now into this century and it's taking a little different turn in that in this century, the way that the battle is being carried out.
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Because in prior centuries and prior times, before the Holy Ghost was poured out and before Jesus came, the battle was essentially between forces, armed forces, battles between men, for example, joshua and the Amorites, david and the Philistines, that sort of thing Still had that stuff even after Jesus had come.
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But in this century it's not so much like that as it is a war within what is known as the organized church, and the Antichrist 1906, is doing a stealth kind of warfare to war within the church, to destroy the body from within and destroy those who are coming into the body by faith, by the Spirit, keeping them off guard, keeping them off focus.
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Amen, and it's taken several distinct aspects.
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One of those aspects we're going to look at today.
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We've already looked at the fact that one of the main things that Antichrist has done is it has produced a spirit of ungodliness in the church.
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Now, not necessarily that the the church is rampantly sinful, although the case could be made for that.
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Um, it's more that that, in terms of what god defines as godliness and in first timothy 316, we studied this at some length it says this great is the mystery as godliness.
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In 1 Timothy 3.16, we studied this at some length it says this great is the mystery of godliness, how God was manifested in the flesh.
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And so if we take the opposite of that and say that if there is ungodliness in church, that means that there is a movement in the church to rob the church of the knowing and the living like God is manifested in this flesh, not just in the flesh of Jesus, but in the flesh of all of those who have been baptized in the Holy Ghost.
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And if you'll find one doctrine that is really significantly downplayed in the church today, it is that doctrine of God in flesh.
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Amen, because all you have to do is downplay the baptism in the Holy Ghost and you've taken it right out of the church and so you've got Pentecostal churches.
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I could name their names and you could drive down a street and you could find them all over the places.
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That really don't teach this anymore.
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They don't practice it anymore.
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They've still got it in their names and they've still got it in their doctrine, their doctrinal position, but they really don't Praise God.
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You've heard me tell the story about being sent to a Pentecostal church in Mexico and nobody in the church spoke in tongues.
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Praise God, hallelujah.
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We've talked about the past couple of weeks.
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We've talked about a weak and a carnal church and we're going to continue talking about that today, but in a in a difference, in a slightly different look.
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We're going to look at what happens in the modern church when we exalt mere men rather than exalt pneumaticus.
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Now you've I've taught you this for a long time.
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I'm going to go back over this just for a moment.
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So we hit the ground running.
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First, corinthians 14, verse 1, says I would not have you be ignorant, brethren.
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And the king j James translates it of things spiritual, but the word things is italicized in there.
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It's added by the translators.
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So the literal translation says I would not have you be ignorant brethren of spiritual.
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That word spiritual is pneumaticus.
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It's taken from the greek word pneuma, which means spirit, and it means it means pertaining to the spirit or things, spirit, spiritual we have.
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You are unique in all of creation in that you are literally two species in one flesh body.
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You have are a by your birth to your parents.
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You are a homo sapiens, a person, a man who knows by his senses.
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Okay, so the reason that that phrase is given to humans is because we know this world by how our senses inform us of information either sight, hearing, taste, smelling or feeling.
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Those are our five senses.
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But when Jesus came, he came to bring a new creation.
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You are a new creation and then you're not an old creation, you're not a warmed up version of the old creation.
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You are a new creation, amen.
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You're not an old creation, you're not a warmed up version of the old creation.
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You are a new creation.
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If you're a new creation, and because you have a new father and because you have a new seed, and because you have a new bloodline, because those things are new, you are no longer homo sapiens, you are homo nematicus, you are a spirit man.
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Because you are a spirit man.
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You don't know that.
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You may know the physical world by your five senses, because the spirit man lives in this body, amen.
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But you can also know the spirit world through the graces of the spirit.
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You can know the spirit world by wisdom, knowledge, discernment, prophecy, tongues, interpretation, healing, faith, miracles.
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All of those things are the way that the spirit man interacts both with the spirit world and with the physical world.
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In other words, if I'm ministering and God gives me a word of knowledge and a word of wisdom to someone and then turns around and in that word of knowledge and word of wisdom brings a medical or a physical condition and he wants to heal it, and a miracle of healing or healings comes.
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Now look at what just happened.
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We've had four or five of the graces that are listed in 1 Corinthians 12.
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We've had wisdom, we've had knowledge, we've had discernment, we've had healings.
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We've had wisdom, we've had knowledge, we've had discernment, we've had healings, we've had faith, we've had miracles.
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We've had all of these things operating so that there's a transfer of miracles out of the realms of the spirit into the realms of the physical.
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To someone who hasn't got a clue as to how to do that?
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They've not been trained, they've not been filled with the Holy Ghost.
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They don't know.
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I mean this person could, you know, just be somebody.
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It could be a complete unbeliever.
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I mean, jesus healed unbelievers all the time.
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I mean it was not.
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You know, this isn't just.
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These miracles are not just reserved for them to believe.
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What's reserved for them, that believe, is the ability to work and flow in the miracles, to work in this realm where you can actually flow in and out of both realms.
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Now, I've said this before, and this is what we really strive to learn, is that Jesus and those that were trained by Jesus could flow in and out of the two realms.
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Like you and I walked through doors.
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It just, it was not, it was no big thing.
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I mean, you know, jesus could be in the spirit, he could be in the flesh, he could be somewhere in between.
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He could be in the flesh and get in the spirit and disappear.
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You know, there was just all kinds of, and he did it even after he was resurrected.
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He could be someplace on the other side of the universe and then just show up someplace through a door and have a body, and then all of a sudden, he just walked toward the door and didn't have a body anymore.
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He just walked out of the place and you have to ask yourself the question where did he park the body?
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And that is a really good question, because it tells you something about what your body will be like on the other side of the veil.
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Glory to God.
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There are certain things that have to obey the law of physics.
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Spirits are not one of them, but bodies are.
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But what if you have a spirit body?
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Glory to God, hallelujah.
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We're not going to try to answer that question today, but this is the kind of realm that first century Christians lived in.
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Do you remember in Acts, chapter 12,?
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Peter was just let out of prison and he goes to the house of John Mark, mark, the man who wrote the book of Mark and Rhoda, the servant girl answered the door.
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She got all excited.
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She came, she slammed the door in Peter's face.
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Didn't even have the good sense to invite him in.
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You know, slams the door in Peter's face, didn't even have the good sense to invite him in.
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You know, slams the door in Peter's face, goes back, says Peter's there.
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Oh, peter can't be here.
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Peter's in jail.
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No, it's Peter, I saw him.
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Oh, peter can't be here, he's in jail.
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It must be Peter's angel.
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Now, see, they had the.
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They had the.
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They had the spiritual development at that point to believe that angels not only could appear, but they could appear and look like somebody else.
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They'd figured all that out, but they hadn't figured out how to get Peter out of jail.
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Yet they didn't know that their prayers were working.
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See, they didn't know they really could do what they were praying for.
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They didn't know they really could do what they were praying for.
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So it was a learning process of how to live in the spirit, how to live in a realm where Peter's in jail and in another realm where he's not in jail anymore.
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Okay, and Peter, you know, was just like him when the angel woke him up, you know, he just Hmm.
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I thought the next scene, the next scene I was gonna wake up to, was a sword coming down on the back of my neck and here's an angel and all of a sudden doors start opening, cell doors start opening, prison doors start opening, and he gets outside and he says now I know for a fact that God has sent an angel to deliver me.
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What a revelation.
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And you know how he knew that Because he was standing in his body, outside the prison doors.
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It wasn't a dream, it wasn't a vision, it was a reality that involved both his spirit and his body.
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I'm saying all that to say that the church for the past, really for the past 1800 years, has all but forgotten what that kind of a life is.
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They've all but forgotten the fact that Jesus died and was resurrected so that we could live in his realm of the spirit, even though we are in the flesh.
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And because, as the church became more popular and trended toward becoming legal, they started to abandon the things of the Spirit.
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And the church at large never regained that until the outpouring at Azusa Street in 1906.
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And it was God's plan to totally invade his whole church structure.
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It was the devil's plan to keep that from happening and so no sooner than the Holy Ghost had been poured out, then we would start to have division.
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We started to poured out, then we started to have division, we started to have strife, we started to have contention, we started to have people stealing mailing lists and we had you know, I just went on and on and on.
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So within a few years, what happened to the Sousa Street?
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The residual of that was unrecognizable.
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Now, did that have an impact on the church?
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Most definitely, as I've told you many times, there's about two and a half billion people that call themselves Christians, but that covers the gamut from Mormons to Catholics.
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To you know, two seed in a wool, predestinarian Baptists, to you know just.
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I mean, they're all over the place.
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Okay, of that two and a half billion, about 500 million or 20%, claim to be Pentecostal of some sort.
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Okay, but if you go, if you go, go through the list of denominations that belong to that, the list of denominations that belong to that not many are going to say yea and amen to what I'm preaching here today, because they live in a church world that is dominated by Adam and not by Jesus.
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And that's the point we're going to look at today.
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We live in a church world that has been co-opted by the enemy and deliberately kept in bondage to the kind of church world that there was before Azusa Street, which was a church world that was dominated by Adam and not by Jesus.
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And that's not their fault, because they never had an outpouring of the Holy Ghost to restore them and they just kept acquiring down through the centuries what the previous generation had believed.
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So you know, I mean by the time listen, by the time 350, 400 rolled around we had two basic primary churches on the planet.
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We had the church that had come out of the East, out of the area that Paul evangelized in Turkey and Greece, and all of that, and today we call that the Orthodox Church.
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And then we had the church that came out of Rome and the Bishop of Rome and we call that the Roman Catholic Church, and those were the only two basic churches on the planet, from about 400 going forward until the Protestant Reformation.
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So for a thousand years all we had was that.
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That doesn't look anything like what I'm talking about.
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That church is all about Adam.
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It is all about Adam.
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It's all about how we're going to use the law of the Bible, whether it's Old Testament or New Testament, to govern the behavior of Adam and make him behave better, and then, if he behaves well enough, we're going to send him to heaven.
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And if you don't belong to this church structure, you haven't got a prayer going to heaven.
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And this church structure, by the way, has got nothing to say or even comment on about the baptism in the Holy Ghost, even though the prophet John the Baptist said of Jesus.
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He said this is the Son of God.
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He will baptize you in the Holy Ghost and in fire.
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But never mind all that.
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We're not going to pay any attention to that, we're just going to go on our merry way.
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That church has been passed down through the ages.
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Now all of the Protestant Reformation churches will say that they are 100% anti that.
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But they're not.
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I can tell you how you can tell that.
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You can tell that by the continued practice of infant baptism and the continued practice of sprinkling rather than immersion.
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Now, if you've only got two drops of water and you want to do a baptism, go ahead and sprinkle.
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I mean you know.
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But if you've got a river and you're still sprinkling, you're missing the point.
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But it's not the immersion and it's not the sprinkling point.
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But it's not the immersion and it's not the sprinkling.
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It's the issue of sprinkling infants and calling them church members, which is nothing more than a religious form of circumcision, making people part of a group by something that you do.
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It's another form of works, righteousness that you do.
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It's another form of works, righteousness.
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There's no faith involved in it.
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And Peter said that baptism is the pledge of a good conscience in faith.
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Amen.
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There's no pledge of a good conscience in faith in there.
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You're just sprinkling babies and calling them Christians.
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And they kept on doing that because they got identified by state states.
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If you were in Germany, you were a Lutheran.
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If you were in Sweden, you were a Lutheran.
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If you were in France, you were a Catholic.
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If you were in England, it depended on who was king.
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It just you know.
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Listen, if you were in England, you could have one king be a Protestant, and everybody was a Protestant.
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If your next king was a Catholic, everybody became a Catholic.
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It became lethal to be otherwise.
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Praise God, this is what this—see.
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People don't understand these things because they don't take the time to trace their heritage.
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But this kind of how should I say this?
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This kind of heritage has permeated what the church is today.
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We have never really purged ourself of this, because the only way you can purge yourself of that history is to get reborn again by the Spirit of God and be filled with God to overflowing, so that that which religion has tried to form in you is totally pushed out, totally washed out.
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And so many people who have been baptized in the Holy Ghost.
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All they got was a little bit of being able to speak in tongues and they never understood that it was God coming in to live, not just visit, not just a little bit of God, not just give you a really goose, bumpy kind of a feeling that God's kind of closer around, because they still talk about, well, god's visiting me, god's coming to me, god's there.
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That's not the kind of language you use if God lives here.
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The kind of language that you use when God lives here is we.
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We do this, we do that, we do this Kind of like what James said.
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It seemed good to us and to the Holy Ghost.
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Well, as soon as James said that, I want you to hear me.
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You know what I'm talking about.
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I'm talking about Acts 15.
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I'm talking about where Paul came down from Europe and said these Jews have come up and said we must accept the law.
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We came down to get a ruling.
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James listened to everybody's testimony and then he said Paul's talk, peter's talk, this has happened.
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This has happened.
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This is what David says.
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David the prophet, this is what he says Now.
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It seemed good to us and to the Holy Ghost.
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And nobody said a word after that.
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Because once he said that James and the God that lived in him were establishing the rule and procedure for his church and his body.
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Everybody knew that James was appointed as the head by Jesus and everybody knew that God lived in him, just like he lived in them.
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And so when James, the head of the church, said it seemed good to us and to the Holy Ghost, they knew hey, we're done talking.
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This is beyond argument.
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Now, if we're going to be arguing now, we're going to be arguing against God.
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They had that kind of awareness.
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That's what I'm talking about.
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They understood that people, once baptized in the Holy Ghost, now lived in two realms.
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They lived in the realm of Adam, in the flesh, but they lived in the realm of Jesus by the Spirit.
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And since the Spirit was constantly striving in them to form them in the image of Jesus and out of the image of Adam.
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And they knew that that was a doctrine of the apostles, that was what the apostles taught from day one.
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Paul wrote to his churches I strive until Christ be formed in you.
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Amen.
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This is what.
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If you read Romans, if you read Corinthians, if you read Galatians, read Hebrews, this whole doctrine of the Holy Ghost working in you to form this Jesus in you so that you come and dwell in him.
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But the purpose of dwelling in him is so that he can be formed in you, amen.
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And this is how Adam becomes crucified.
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This is how you become increasingly justified.
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This is how you become increasingly sanctified.
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This is not by works that you do, but it is by the works that Jesus has already done and has made those works now working in you.
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See, you don't have to do the works that Jesus did.
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You need to hear this.
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You need to hear this one more time Amen.
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And then you need to hear it one more time after that.
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You are not a Christian so that you can do the works that Jesus did, because you're incapable of doing that.
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The reason that we are baptized in the Holy Ghost is so that the Spirit can do the works that Jesus won the right to do in you at the cross and at crucifixion and at resurrection at the cross and at crucifixion and at resurrection and then gave us his spirit so that the spirit could do those works that we are fully justified in doing.
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We're justified in doing them because Jesus did them and in his doing it and in his dying and in his living again.
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He has made a new creation that is fully justified in doing the things that he did, because we are born of him.
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We aren't trying to do the works of God.
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We're letting God do the works of God in us and then, once he fills us, we don't even have to try to do that, we just have to try to get out of the way.
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The only thing you need to do is let Adam die.
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You're not hearing me Listen.
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Let me tell it this way God does not need your help.
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If you've surrendered to him and you've yielded to him and you've allowed him to come in and live, he doesn't need your help to him and you've allowed him to come in and live, he doesn't need your help.
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He just needs for the person that is known as Adam to die.
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Once that death process starts in Adam, amen, the Jesus exalted process starts in you, and God does not need your help.
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He is fully able in you and God does not need your help.
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He is fully able.
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You've read this Bible.
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I know you have Amen, hallelujah.
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The Bible says that he is highly exalted.
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His name has been exalted and lifted up above all names.
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Who did that?
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Did you do that.
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Did you have anything to do with that?
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No, you did not.
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Amen.
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Now, if God wants to do it in you and that's his decision to do that, he wants to do it in you.
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You know, don't take any credit for it, you didn't have anything to do with it.
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But what you do have credit for and what you do do get to take credit for is hanging on to Adam, because Adam is not going to be involved in the exaltation of Christ.
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It's incapable of it, he cannot do it.
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No man can say that Jesus is Lord except by.