WEBVTT
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Psalm 24.
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One thing you have it's helpful to when you're reading the Psalms and not all Psalms are like this, but a good number of them are like this is that they're basically David praising and meditating before the Lord and then something happens.
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Either God speaks back to him, he's taken into a vision, something happens to him.
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We don't read it like that, but if you read the book of Psalms enough times, you'll see that that happens.
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Happens where there's a break.
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That's one of the functions of the Selah thing is to stop.
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We've been taught to stop, pause and think about it.
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But there's a reason for that is because a lot of times it just flat, shifts gears and goes into something else.
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God replies to David and David writes it down.
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In this case, david enters into a vision and if you don't see it like that, you'll kind of miss out on the majesty of what's happening.
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And David is asking the Lord who may ascend into the hill of the Lord or who may stand in his holy place, and then he offers his opinion.
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He who has clean hands and a pure heart, who has not lifted up his soul to an idol nor sworn deceitfully, he shall receive blessing for the Lord and righteousness from the God of his salvation.
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This is Jacob, the generation of those who seek him and seek your face.
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And then, all of a sudden, instead of David telling the Lord what holiness is and who can ascend to his holy hill, he's at the holy hill.
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Sand to his holy hill.
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He's at the holy hill and God is showing him a vision of what this, what really is Zion in heaven.
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And all of a sudden, david looks up and he sees the gates and he said lift up your head, o ye gates, and be ye.
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Lifted up you.
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Everlasting Lord, everlasting doors, and the King of glory shall come in.
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Now I want you to just imagine this for a second.
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I don't know whether this was the first time, but David doesn't know Jesus from a doorknob.
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You know Jesus is a thousand years down the road.
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He knows Jesus is coming.
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He knows this is.
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You know what God has taught him concerning the Messiah, concerning that he would come out of his loins, concerning all of the things that God had told him.
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But it's not like he knows this Jesus, like we know this Jesus.
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This was still a thousand years yet to happen Now.
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David was a prophet and David entered into the realm that Jesus was going to come in and out of.
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But still, when he got up, when God transported him up to heaven and he started to prophesy to the gates and said lift up your head, o ye gates, and be ye, lifted up, you everlasting doors, and the King of glory shall come in.
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And then he sees him and he goes who is this King of glory?
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Now see, the reason I'm reading this tonight is because I want you to get what we're talking about, because that's who we're talking about back in 2 Corinthians 4.
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We're talking about the King of Glory, who has a gospel of glory and has a Holy Spirit that is a minister of glory, amen.
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And when David saw him, he saw the King of glory.
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He had enough sense to know this man's a king, because he was a king.
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He also had sense enough to know that he was a king of a realm that David was not king of.
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And he said who is this king of glory?
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The answer comes he is the Lord strong and mighty, the Lord mighty in battle.
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And then he loops back and he says lift up your heads, o ye gates, and be lifted up, you everlasting doors, and the king of glory shall come in.
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Who is this king of glory?
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He is the Lord of hosts.
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He is the king of glory.
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He is the Lord of hosts.
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He is the king of glory.
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And David saw that.
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He's just not.
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You know, he just entered like a bridge in a song.
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He got through with the first chorus and the first verse and now he's going to the chorus and sings a little chorus and he's going to go back and sing the first verse again and maybe who is this king of glory?
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You know, it's not like that.
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You know he had a little lute.
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He got transported Because you wouldn't ask the question who is this king of glory, who is this?
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And he asked it twice.
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First time the answer comes back.
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It said he is the Lord, strong and mighty in battle, and then it says he's the Lord of hosts.
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We remember back in Exodus 15 that Yahweh is a man of war.
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Remember how Jesus looked when he came back to John the Revelator Amen.
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We're talking about the King of Glory.
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And David, a thousand years before Paul would write these words in 2 Corinthians, chapter 4, had a vision of this Lord of glory and saw Him high and lifted up just the way Isaiah did.
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They would be given glimpses of this glory.
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Amen, to which we now are constant participants.
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So you have the potential of experiencing things in God that David only dreamed about.
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David only got visions of.
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David got a vision of it and he didn't know what he was looking at.
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I'm talking about David here.
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I'm not talking about some rum-dumb minor league Old Testament guy that we don't even know their name of.
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I'm talking about David here.
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David didn't even know who he was looking at.
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I don't believe that David answered these questions.
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I believe there was an angelic host.
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When David said, who is this king of glory, the angelic host would answer this is the Lord, strong and mighty in battle.
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Who is this king of glory?
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He is the Lord of hosts.
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He is the king of glory.
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Oh, I feel God.
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Hallelujah, praise the Lord.
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Was David around when Melchizedek was there?
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No, but Well, let me answer it by this way, because I was meditating on that very thing today.
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But I think Melchizedek had gone on by that time, because they wouldn't have made David king in Jerusalem if Melchizedek was still there, because he would have been king.
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But here's the thing about David, that is, the fact that Samuel was not a son of Aaron, but became a high priest meant that he was a high priest of a different order, because it was impossible for a priest to be out of the order of Aaron.
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But Samuel became priest.
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How did he do that?
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Because God anointed him according to the order of Melchizedek.
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He wasn't even a Levi, he was of the house of Ephraim.
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He was of the house of Ephraim and there was no.
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You know, god just pulled him out because of the cry of Hannah and sanctified him unto the Lord.
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And then God anointed him according to the order of Melchizedek.
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So when Samuel went and anointed David, he did not anoint him according to the order of Aaron, but according to the order of Melchizedek.
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So David was anointed king and prophet, both under that order.
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Praise God, hallelujah.
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That's why David could go into the house of the Lord and eat the showbread of which it was only lawful for the priest to eat.
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He could do that because he wasn't under the law.
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Now, you know, you can say well, that's just crazy Folks.
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When there's a change in the tabernacle, there's a change in the format of worship, there's a change in the priesthood, there's a change in where they were meeting.
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When all of those things change and they all changed under David.
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Where there's a change in where they were meeting when all of those things changed and they all changed under David.
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Where there's a change in all those things, there's a change in the law.
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Now nobody preaches this.
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Everybody preaches the law goes from Moses to John the Baptist.
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It did, but it went under some modifications and David was the one that implemented those modifications and he could implement it because he was outside of it.
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Now, if you don't like that one, if you don't like that explanation, then just check out his genealogy.
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His great-grandmother was a prostitute and his grandmother laid at the feet of a man and embarrassed him into a mariner.
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That's not necessarily a great lineage for a Jewish king.
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Well, you check his bloodline.
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He had Jericho blood in him.
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He had moab blood in him.
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You know he wasn't a.
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He wasn't a full-blooded little jewish boy out in the pasture taking care of the sheep.
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He was a mixed breed.
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And when and when.
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That's why I told you on Sunday, when Samuel took that horn of oil and anointed him, praise God, it broke all the rules.
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See, samuel broke all the rules.
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And then Samuel turned around and broke all the rules.
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How can you?
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How can you anoint the eighth born son of somebody and bypass all of that.
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I mean whenever that happens.
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When that happened with Jacob and Joseph and Jacob and Benjamin, and all the first ten got ignored and didn't get the coat of many colors.
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Whenever God does that, he's teaching you a lesson that culture doesn't mean what you think.
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It means.
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He's teaching you a lesson that culture doesn't mean what you think.
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It means that I move in my way, regardless of what you think about it, according to your culture.
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So if the firstborn is supposed to receive the inheritance, well, tell that to the prodigal son that came home and got the ring and the fatted calf, that to the prodigal son that came home and got the ring and the fatted calf, because the one who was supposed to get the inheritance didn't like it that that happened.
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Everybody thinks that's such a wonderful story about God's forgiveness that it is, but it's more of a picture of Israel.
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Hallelujah, hallelujah.
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That's another message.
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Praise God.
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So who is this King of Glory?
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Let's go to 2 Corinthians 4.
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Because Paul said this verse 5, he says we do not preach ourselves, but Christ Jesus, the Lord, or Christ Jesus the King, king of what he is, the King of glory.
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So Paul, in his way, is answering the question David asked a thousand years ago who is this king of glory?
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His name is Jesus.
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He is the Messiah, his name is Jesus, he is salvation, his name is Lord, he is Yahweh, he is king and in the context of what we're talking about, he is the king of glory Now being saved.
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And on this side of Calvary, you read Psalm 24, you know he's talking about Jesus, you know that.
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But he didn't know that then.
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But he saw it, amen.
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And he saw that the ones that belong to him are the true generation of Jacob, not the ones according to the flesh, but the ones according to the Spirit.
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Just as Paul said this, he said that the sons of Abraham are not the sons according to the flesh, not the sons according to circumcision, but the ones who are circumcised of heart by the Spirit.
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They are the true sons of Abraham.
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The fact that Jesus manifests himself in glory changes everything, and it changes that which was according to the flesh and gives precedence to that which is according to the Spirit.
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We've been all over this the past few weeks that the letter of the flesh kills but the Spirit gives life, amen.
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And where there was an order of things according to the flesh under Moses.
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Amen, god can take somebody out of that.
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In fact, if you really really really want to tear this apart, amen.
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Moses was outside of it.
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Moses was the giver of the law.
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Aaron was the high priest of the law.
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Why wasn't Moses the high priest?
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Because, in a sense, moses was outside of it.
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He was the one who defined it to the people, brought it to the people and he could be judged by it.
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There's no doubt about that.
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But because Moses had this relationship with God, you think God's going to judge Moses according to the law.
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The law is given to lawbreakers.
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The law was given for transgressors.
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The law was given for those that could not keep God's word.
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I don't think Moses had a problem with that.
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As far as I can tell, after the burning bush, he only did one thing that kept him out of the promised land, but that didn't cause God to banish him or do anything else.
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He just you know.
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Okay, moses, you're going to have to just come up on the mountain and see it.
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That's as close as you're going to get.
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Hello, hello, who was up on the mountain with Jesus?
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And Elijah?
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Elijah Get what I'm talking about here.
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Elijah was outside the law.
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Elijah was outside the law.
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We don't see anything about Elijah being a high priest yet he's sacrificing.
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He's calling down fire from heaven.
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We don't have to have fire off the altar of incense or off the brazen of altar, we're just going to call it down from heaven directly.
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There's nothing in the law about that.
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If we don't have fire that's brought around by Levi and set in the brazen altar, we can't offer sacrifice.
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Elijah said hogwash.
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After I get done consuming the sacrifice, the said hogwash.
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After I get, you know, after I get done consuming the sacrifice the wood, the stones, the water and everything else then I'm going to turn on the prophets of Baal and deal with them.
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That's not under the law.
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Oh, I wish I could preach.
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What were you going to ask, mike?
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Well, the thing with Moses is not going to the promised land because that one mistake was that Yep.
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It was the only mistake he made.
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Right, except that one thing Yep.
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But you know, when the rock was Christ and Christ was only going to suffer once, to hit the rock twice for Moses was a major disrespect.
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I mean, it was a major disrespect.
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He knew better.
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God had showed him, god had taught him, god had preached the gospel to him.
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He knew who this Jesus was and he knew it was Jesus that was following him around in this rock.
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He knew that Listen we think these foolish things about Moses and other people like him that he just went up there and God just taught him a little bit of stuff and he came down and wrote it all down and that was all he got.
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The man spent significant years in the presence of God.
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He knew exactly what was going on when he acted up like that.
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He knew better, because he was held to a higher standard.
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He was held to the standard of God, the word that God had spoken to him.
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Praise God, hallelujah, praise the Lord.
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So the king of glory is this Jesus, and once you know him and you start to minister in that glory that he manifest around him, you're not going to preach yourself.
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You haven't got anything to say.
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You know, you just don't.
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There's just nothing you know.
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Now, if you don't know this king of glory, amen.
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You're going to.
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You're a teacher honing own horn all day long.
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You're going to preach your own stories.
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You're going to preach somebody else's stories.
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You're going to preach somebody else's message.
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You're going to get some book of messages and do all this kind of stuff because you don't know who you're talking about.
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You can talk about the king of glory, but you don't know him.
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David don't know him.
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David wanted to know him.
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Who is this guy?
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Who is this king of glory?
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I want to know him.
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Who is he?
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Well, if you know him and he allows you to minister with him, then you can't take any credit for that.
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Because, listen, the king of glory has not come to do normal.
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The King of Glory has not come to do boring.
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The King of Glory has not come to do anything routine or anything unsupernatural.
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The Bible says he only does wondrous things.
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That's all he does.
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He doesn't do humdrum and he certainly doesn't do things that you can do.
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He's going to do things in you that you can't do.
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That's what glory is.
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See, we're waiting for the air to turn golden and for this cloud presence.
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Those things happen.
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I've been there, done that.
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I'm not saying that they don't happen.
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But if you're waiting for that to define glory to you, you're going to miss a whole lot of stuff along the way.
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Because every time he heals, every time he delivers, every time he preaches.
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Every time he manifests revelation in your presence.
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That's glory in your midst.
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That's Jesus.
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That's what Jesus does.
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Jesus is every miracle that is done, every prophecy that is done, every prophecy that's given.
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The Bible says in the book of Revelation that the spirit of prophecy is the testimony of Jesus, amen.
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So every prophecy is Jesus, every healing is Jesus, every deliverance is Jesus.
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I mean, it's just Jesus, the King of Glory, doing something that you couldn't do.
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I mean, listen, if the King of Glory wasn't operating in you and you confronted a manifesting devil in somebody, you know you'd be shaking in your shoes, you'd just be a quivering bowl of jello, you know, and you just hope that that devil didn't come on you.
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You know you just assume not to deliver the person out of that devil because that devil might come on you.
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And then what's going to happen?
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You know you'll think all kinds of stuff like that, but when the glory is present with you, you don't think like that.
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That devil said I'm going to come on you, I'm going to kill your family.
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I said you're not going to do any such thing.
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You, lying devil, you're not going to do any such thing.
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You, lying devil, you're not going to do that.
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I said my God's not going to permit that to happen.
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It's not because I'm telling them, it's because God's with me.
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See now, that's what Luke said in the 10th chapter of the book of Acts.