WEBVTT
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Well.
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Praise the Lord, hallelujah, Glory to God.
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We give praise to Jesus today.
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We thank the Lord.
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Hallelujah, praise God forever.
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Blessed be the name of the Lord.
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We have spent many, many weeks, many, many meetings, talking about this ongoing battle between the Christ and the Antichrist and how, in every situation that we have studied, the Lord raised up a standard and came against this spirit.
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Time and time again, against some of the most daunting odds, some of the most fearsome enemies, some of the most contrary power, god raised up a standard and saw it from one end of the Bible to the other.
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What I want to minister with you for today, maybe going into the next meeting, depends on how far we get.
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Is that here we are?
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Some?
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What 6,000 years?
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When it all started, when God told the enemy that I will put enmity between her seed and your seed, most people think that that refers to Eve, but actually it refers to the body of Christ, the church who was at that meeting, praise God.
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And ever since then, the enemy has been adamantly against, positioned against the manifestation of the seed in whatever form, and all of the attacks over these past 6,000 years have been against one or several of the specific manifestations of the seed and trying to do something to cancel that out.
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Okay, and the thing that's happening now, at this time, is that, because this is the last battle, the last battle is upon us, and what the enemy is doing, instead of trying to do something new, the enemy is bringing out all of the point of attacks that have happened before, put a little bit of a new twist on them, but bring them all at the same time.
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So, instead of spreading them out over centuries, as we saw, there would be centuries between Abel and Noah, there would be centuries between Noah and Abraham, there would be centuries between Noah and Abraham, there would be centuries between Abraham and Moses, and so forth, and so on.
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Now, all of those points of attack, the enemy is coming in and bringing new, refined, polished off, dusted off, but the same things that he did before.
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He's going to bring them all out at one time, and the intent of that is to so weaken the body of Christ that they'll be almost non-important and he can say that he won.
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Now, if you think that god has won in all of the other battles and he's not going to win this battle, then you don't understand what he's been trying to teach you over the, teach the body of christ over the past 6 000 years, that there is no weapon formed against us that's going to prosper.
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When the, the enemy comes in like a flood, the Spirit of God raises up a standard against it and that's just how it is.
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That's how it's going to be.
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There's nothing really the devil can do about it except continue pursuing.
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He can't really quit because he hates God.
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So he's going to try to do everything possible to stop what God's doing.
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But everybody, including most of the church, has forgotten how powerful God is, and that's why, when I started this thing, we spent several weeks just talking about how powerful God is.
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Because when this all-powerful God says that he's going to do miracles during this battle that have never been seen on the planet before, you better hold on to your hat, because we're talking in comparison to some of the most major miracles that have been described in the Bible.
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Amen, god's going to do greater than that, because he can.
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Now the enemy?
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All the enemy can do is stack up a whole bunch of stuff that he's already tried and see if that'll work.
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But we know that if God could beat those things individually, he's going to beat them collectively Praise God.
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So what we're going to do for a while is just look, review this and just see what I'm talking about, because this battle goes all the way back to Cain and Abel and the point of attack at that time was against.
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The first point of attack was against the most important, one of the most important manifestations of the Christ, and that is blood sacrifice.
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Without the shedding of blood, there is no remittance of sin.
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Amen.
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How many of you know this?
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That there is a difference between forgiving sin and remitting sin?
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A forgiveness of sin is a pardon.
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The remitting of sin is saying that it never happened.
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The pie priest could lay his hands upon the scapegoat okay, and transfer, because the lord told him to do this.
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Then it would be effective transfer the sins of the people onto the scapegoat.
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Those sins would be forgiven.
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But until they sent the scapegoat out in the wilderness, they weren weren't remitted.
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They weren't gone, they were still there, they were just someplace else.
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They weren't on us but they were on the scapegoat.
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But when I send the scapegoat out into the wilderness, that was a type of the remittance.
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Now I know that none of there was no real forgiveness and no real remittance under the law.
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I understand that, however you get the point.
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Amen.
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He said I will forgive their sins, but he also said I will not remember their sins and I will separate their sins as far as the east is from the west.
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Amen.
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And Jesus, by the Apostle Paul, said that without the shedding of blood there is no remittance.
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So the blood sacrifice was absolutely important to the ministry that Jesus was going to bring upon the earth.
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Amen.
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And that was the forgiveness and remittance of sin.
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You can be forgiven and not enter into the realm of the Spirit of life in Christ Jesus, but if your sins are remitted, then you can come into that life of the Spirit and live in a different realm than everybody else whose sins are not remitted.
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Are we following this?
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Amen.
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The blood sacrifice, amen is absolutely at the very foundation of what Jesus came to do.
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Amen.
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There could not be a bringing forth of a new creation unless the remittance of sin had been dealt with.
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Yes, both yes, yes.
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And those two things are absolutely essential for the new creation to come forth through his resurrection.
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Amen.
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You never want to think that, just because Jesus was raised from the dead, that the blood sacrifice at Calvary was kind of an unfortunate way that he got there.
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It was absolutely necessary that he die and shed his blood so that his blood could be both the atonement for the sin that had been committed and the remittance, in other words the payment by which the sins were carried away.
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And so, even if you don't understand what this one verse of Scripture means, that verse of Scripture can still be true.
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And that verse of Scripture is in 1 John, where it says that they that are born of God have God's seed in them and they sin not.
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Now, that is a functional definition of what remittance is.
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But the remittance has several parts.
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Amen, not only is it a done deal.
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When Jesus died on the cross and he said forgive them, lord, for they know not what they do.
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Amen.
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That made forgiveness available.
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Amen.
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But the remittance comes because of forgiveness and it comes because of the new creation.
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Those that are what Born of God have God's what Seed in them and they do not what Sin.
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That means that they've come out of Adam and into Christ, and in that life of Christ, sin is not imputed, but righteousness is imputed.
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Hallelujah.
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Now, I said all that at the very beginning.
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I said you may not understand that.
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I'm not sure I understand it, because we live in a world that is dominated by sin consciousness.
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It's a real, everyday, all-day battle to continue to live in righteousness, consciousness where sin is not imputed.
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Blessed is the man whose sins are forgiven, whom the Lord does not impute iniquity Over to God.
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So what's happening today?
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Why are we bringing that up?
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Because the church, not everybody, not all churches, not all ministries.
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I'm not saying that.
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But by and large, the blood sacrifice is not talked about.
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Calvary is not the center of what people, of their relationship with Christ.
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It's not something that is taught, it's not something that's discussed.
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It's unpleasant, it makes people feel guilty, it makes them feel uneasy, it's judgmental, it's all these kinds of things.
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I've heard all kinds of stuff talked about, but the point of fact is it should be uncomfortable.
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It should be.
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Point of fact is it should be uncomfortable.
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It should be when you reflect back on what Jesus suffered for you.
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It should make you well in your present state.
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It should make you undyingly grateful, but until you accepted him, it should make you very uncomfortable.
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It should make you very aware of your sins.
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It should, it should be a vehicle by which the holy ghost continually convicts you of sin, of righteousness, of judgment.
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Amen, because that's what.
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That's what the blood is supposed to do.
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It's supposed to remind you of the goodness of God, amen, and bring you into this relationship with God that only comes by the blood of the Lamb.
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Hallelujah, praise God.
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That's why trying to scare people out of hell and into heaven never quite works.
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It might work temporarily, but it's not going to work long term, because what moves people out of the realm of sin consciousness into righteousness is the goodness of God expressed in the blood sacrifice of his son.
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And then, not only did he not just leave you there, washed in the blood, but he brought you up out of his resurrection and made you to sit together with him in heavenly places.
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Hallelujah.
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Now, that's a lot, but it is absolutely necessary that we teach and minister to people about this blood sacrifice, because it is the very substance of their salvation.
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Amen.
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He is a Savior, because he came to save you out of a realm of sin and sin consciousness.
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And the only way that happens is by the application of the blood and a belief in the resurrection.
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Hallelujah, praise God.
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So when the church and the world have taken the blood out of their doctrine and out of their religion and out of their practices and out of their songs.
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And that cannot be accidental, because when it is the foundation, what was the first thing that God did after Adam and Eve sinned?
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Well, he went and looked for them.
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He said where are you?
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Well, I'm over here.
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And they were covered up with fig leaves, remember?
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He said what are you doing?
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He said, well, we're covering up our nakedness.
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He said who told you you were naked?
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Have you been eating of that tree?
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Not me, lord.
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One of those things.
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What tree?
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Not me, lord.
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One of those things, what tree?
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But the very first thing that the Lord did was cover their nakedness by blood sacrifice, amen.
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The next thing we know, adam and Eve have skin coverings on their bodies to cover up their nakedness.
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And the obvious question is where did that come from?
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And the answer is without the shedding of blood.
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And so God was the first one to sacrifice the blood and make it important.
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So, god, listen how God sees it.
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God sacrificed the blood of animals and processed their skins and put them on Adam and Eve so that he did not have to look at the manifestation of their sin, and Adam and Eve didn't have to look at it Now.
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The next thing that happens fast forward a few years is that Cain and Abel are preparing sacrifices to the Lord, and Abel is doing the same thing.
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He's out sacrificing animals, he's bringing the blood, he's bringing the flesh, and Cain is not.
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Cain's bringing vegetables, which you know.
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If you've ever experienced the slaughter of animals compared to the harvesting of a few vegetables, you can judge for yourself which is the easiest thing to do.
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You know, go out and pick a few carrots and then dig up a few carrots and dig up a few potatoes and pick a few tomatoes.
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And you know, as opposed to, you know, trying to catch a goat and slit in its throat and then having to skin it and clean it and do all that kind of stuff, you know which one is more difficult, which one is messier, which one is.
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You know there's more to it.
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Cain was taking the easy way out and trying to peddle it off on God as an equal sacrifice to what Abel was doing.
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And the Bible says that Abel's sacrifice came up to God as a sweet-smelling savor.
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But he hated Cain's sacrifice.
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Not that he hates vegetables, although you could probably make a good case for that and just never eat another vegetable in your life.
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There you go I got a scripture for you on that but Roger's saying amen, hallelujah.
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But the fact of the matter is that it was not reflective of what God had done for Adam and Eve and it was not prophetic toward what Jesus would do for everyone.
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Adam's sacrifice didn't speak, but Abel's.
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The book of Hebrews said Abel's sacrifice spoke a better word than anybody else's word, until Jesus' sacrifice.
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And Jesus' sacrifice spoke a better word than Abel's.
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So that one thing just boggles my mind that from the time of Abel to the time of Jesus, which was 4,000 years, there was not a more definitive word prophetically spoken in that whole 4,000 years by all those great men of God than Abel's blood sacrifice.
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Abel's blood sacrifice spoke for man until Jesus's sacrifice came, came.
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I'm saying it was by Abel's blood sacrifice that Noah was judged to be righteous, because he believed what Abel had done, and then what Seth had done, and then what the, what the children of Seth had done, and all the way down to Enoch and Methuselah, and then Noah.
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And Noah had to carry the message of the blood sacrifice across the flood.
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What's the first thing he did?
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He stepped off of the ark, made an altar, built a fire and then, of the animals that were more than two by two, and there were several that he, he took those and sacrificed them.
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Praise god, hallelujah.
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This is important, foundational, and now you can go long and hard, find a church that will teach the blood the way it needs to be taught and minister the blood, amen.
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How do you do that?
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Well, for one thing, you start to elevate the significance of what the Lord's Supper is all about, because Jesus said this is my blood of the new covenant.
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So you can't minister about the blood and still treat communion as a celebration or as a memorial or something like that.
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It's more alive than that.
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It has the life of the blood of the Son of God, amen.
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And it is that life that is going to help you to communicate and appropriate what this blood sacrifice is all about.
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Amen.
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If we don't do it, who's going to do it?
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If we don't make it alive in our life, who's going to do it?
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We make a lot about the blood in this body.
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Amen, I'll sing the songs about it.
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I'll sing the songs about it.
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It doesn't bother me to put much stock in it because it is so foundational.
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Amen, praise God.
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So the ministry of the blood these days is being ignored, and that is a point of attack by the enemy, because the enemy does not want the body to know what its true foundation is.
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Amen.
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You do not have a relationship with God without the shedding of blood.
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It's as simple as that.
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And you don't have a relationship with God unless you come to believe that that blood was shed for you Hallelujah.
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In Romans 10, it says what If you believe that Jesus is Lord, if you confess with your mouth that Jesus is Lord, and believe in your heart that God has raised Him from the dead, that Jesus is Lord, and believe in your heart that God has raised him from the dead See that phrase, raised him from the dead consists of the suffering, the death, the burial and the resurrection, all of those put together.
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The blood sacrifice the blood began to be spilt in Gethsemane sacrifice.
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The blood was.
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The blood began to be spilt in Gethsemane and the blood was spilt all over Jerusalem until he was actually taken down off the cross and put into the tomb and then raised up gloriously and took every drop of that blood and presented it to the father.
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That's what that phrase it.
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And believe in your heart that God has raised him from the dead.
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So all of that has to be taught, or else your salvation is going to be a little shaky, amen, and your confession is going to be a little shaky.
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That Jesus is Lord.
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Well, what is he Lord of?
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Well, his Lordship began with the shedding of blood and it began with the going to the cross.
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And it began with the going to the cross and it began with the going to the grave and it began with the raising up from the dead and the ascension into heaven.
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All of those things and began with Pentecost.
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All of those things are what you believe in.
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Without this, without this ministry of the blood, amen, amen, your faith is going to be weak.
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Hallelujah, let's go on.
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The next place of Abel and Seth left on the planet.
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All of mankind had followed after Cain.
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I want you to understand that Now we're talking about 1,500, 1,600 years, so in our context, this would be back.
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This was like this years.
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So in our context, this would be back.
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This was like this Noah's today.
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And Seth and and Abel were back in 500 AD, about the time of the end of the Roman empire.
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So that's kind of the how much time has gone past and everybody on the planet has gone after the way of Cain, except for the line that came out of Abel and came out of Seth and moved through great men of God like Lamech and Enoch and Methuselah and down to Noah and his sons, amen.
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So it all rested on Noah, this legacy that had come from Abel and come through Seth, amen.
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God called him in the book of Genesis a preacher of righteousness, and it was given to Noah to stand up every day and declare the righteous requirements of God to a people who had followed after Cain, who had received the mark of God Amen when he had killed his brother.
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And so all of these people that had fallen after followed after Cain and had been corrupted by the seed of Satan, so that there was this offspring that was on the earth that was part human, part demonic, all crazy.
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Anything that they wanted to do could be done.
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Remember the one man that boasted that he had killed 10 men, or something like that?
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I mean, all of this sin was going on to the point that God had lamented the fact that he had even created man and he had this one man named Noah who was a preacher of righteousness but Antichrist had led all of the rest of the men in a rebellion against this righteousness, so that the righteousness of God on the planet was being ignored and scoffed at All right Now.
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Now, you don't have to be, you know, a great theologian to figure out that that didn't sit well with God for the whole planet to ignore him and a whole planet to ignore his prophet, amen.
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And so God said Noah, build an ark.
00:26:39.135 --> 00:26:40.103
We're going to make some changes.
00:26:40.103 --> 00:26:40.895
Amen.
00:26:40.895 --> 00:26:41.105
And so God said Noah, build an ark.
00:26:41.105 --> 00:26:41.413
We're going to make some changes.
00:26:41.413 --> 00:26:42.266
Amen.
00:26:42.286 --> 00:26:45.390
When the enemy comes in like a flood.
00:26:45.390 --> 00:27:04.468
There are two, two miracles in the Bible that that are totally off the chart this one and the one with Joshua and the day and and the stopping of the day and the stopping of the day, and you know, you can't even get your hands on how amazing.
00:27:04.468 --> 00:27:07.329
First of all, just understand this.
00:27:07.329 --> 00:27:09.731
The flood was not caused by rain.
00:27:09.731 --> 00:27:13.773
I've been in places where it rained for 40 days and 40 nights.
00:27:13.773 --> 00:27:20.597
We had floods, but it didn't cover the face of the earth, I mean, and our mountains were only 400 feet high.
00:27:20.597 --> 00:27:22.578
So you know it didn't.
00:27:22.578 --> 00:27:24.579
It just doesn't do that.
00:27:24.579 --> 00:27:29.282
Okay, it can rain a lot.
00:27:29.282 --> 00:27:43.053
I've been in places where it rained 24 inches in a day and would do that for several days in a row, and there would be, you know, serious flooding, but we didn't have covering the face of the earth.
00:27:43.053 --> 00:27:45.057
Floods won't do that.
00:27:45.825 --> 00:27:46.960
But God broke open.
00:27:47.000 --> 00:27:48.288
The Bible says he broke open.
00:27:48.288 --> 00:27:59.647
The deeps and the internal oceans that are underneath the surface of the planet, which have far more water in them than that's on the surface, broke out.
00:27:59.647 --> 00:28:04.150
The explosion was so great it rocked the earth out of its orbit.
00:28:04.150 --> 00:28:07.823
We used to have an orbit around the sun of 360 days.
00:28:07.823 --> 00:28:10.588
Now we have one of 365 and a quarter days.
00:28:10.588 --> 00:28:12.372
God doesn't do things by quarters.
00:28:12.372 --> 00:28:13.413
He didn't.
00:28:13.413 --> 00:28:14.635
He doesn't do that.
00:28:14.635 --> 00:28:16.719
Glory to god.
00:28:16.719 --> 00:28:20.675
We used to have the moon, used to go around the earth every 30 days.
00:28:20.675 --> 00:28:22.810
Now it goes around every 28.
00:28:22.810 --> 00:28:24.095
Point, something, something.
00:28:24.095 --> 00:28:26.111
Well, god doesn't do that either.
00:28:26.111 --> 00:28:28.151
Anyway, praise the Lord.