WEBVTT
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Well, jesus.
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We thank you Lord.
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Thank you, lord, for the manifestation of your power and your grace.
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When the gospel was introduced to Cornelius, in Acts, chapter 10, you spoke through your servant, peter, and said this word you know how Jesus of Nazareth Was filled with the Holy Ghost and power, anointed by God, went about doing good, healing all of those that were oppressed of the devil, for God was with him.
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Now Jesus is still going about doing good and healing all.
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We give you praise, god.
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Thank you, lord.
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Glory to God, hallelujah.
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We have been looking at first words.
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First words are important because first words establish something.
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Amen, first words establish something.
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Just think, as I was meditating on this, think about the importance of words in a wedding ceremony.
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A wedding ceremony, those are first words that are spoken, that define what is about to happen and what's about to happen in the years that follow, because it's a commitment, it's a pledge, it's a promise, it's a way of being.
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Same thing with any kind of.
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If you do a baptism, for example.
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The first words there are important because they set forth that thing that is about to happen.
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Jesus sanctified the first words of baptism.
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In his baptism he established it.
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It was important.
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He said it is important, it is fitting for us to fulfill all righteousness, amen.
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And so we've looked at what happened when he was baptized, when he went out into the wilderness and was tempted by the adversary, when he came back and started his ministry and preached that the kingdom of God was at hand and that the people needed to repent and believe the gospel was at hand and that the people needed to repent and believe the gospel.
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Which brings us to.
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Those things were all in the book of matthew, but in luke, luke records a different thing that happened and that that was a specific instance where he came out from the River Jordan.
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He came out from the wilderness and did what he did in Matthew telling people to repent and believe the kingdom.
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But then he ends up in his own hometown, in Nazareth, and goes into the synagogue.
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It says that where mark records that when jesus came up out of the river the, the spirit drove him into the wilderness.
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But in those 40 days and 40 nights of being in the wilderness Amen he learned something.
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He learned how to be in the Spirit.
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The Spirit drove him at first, but when he came out, luke records that he returned in the power of the Spirit.
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So he had learned in those 40 days what the difference between being led, driven and being in.
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Yeah, because he was, he was.
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He was a man just like we are.
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He had to.
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He had to lay aside the privilege of being God.
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He never quit being God, but he had to lay aside the privilege of being God.
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Philippians says it like this that he, he thought it not robbery to be equal with God, but he made himself of no reputation.
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In other words, he didn't quit being God that would be impossible but he laid aside the privileges or the rights of being God.
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In other words, when he was here on earth, he wasn't everywhere.
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He laid aside omniscience, he laid aside omnipotence, he laid aside all of those things that God is.
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He laid that aside and took upon himself the form of a man, even the form of a servant.
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Amen, this is impossible to understand.
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We can't possibly understand that God would, would lay aside his godness to put on Huh, no, yeah, yeah, yes, he was, but he parked godness.
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Listen, listen to what 1 Timothy 3.16 says.
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It says that great is the mystery of godliness, or godness that God was manifested in the flesh.
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Now, when that happened, he parked his godness in eternity and entered into the womb of Mary Amen.
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When he entered into the womb of Mary and left his godness aside amen he was going to come into a place to where to receive it back again.
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He was going to receive the Holy Ghost in flesh.
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That is the mystery of godliness.
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That is the promise that God gave to Abraham.
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That is.
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You know, this is.
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This is just runs all the way through scriptures, but the mystery is so great you can't even get your hands on it.
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Why would God ever want to do that?
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And the key to that answer to that question is it lies in the second creation.
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It was the only way that the new creation could come about, because the new creation is all about you, and the only way that God could be in you was that Jesus had to come, lay aside his godness, put on flesh and then put on the Spirit, because that's exactly how you come.
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See, it was all about you, it was always about you, but this was the only way that God could put on flesh and yet, at the same time, put on eternity in flesh, because of what Adam did, he had to condemn sin in the flesh first by Jesus' obedience, and then put on eternity in the flesh, so that this thing that we are now could live forever.
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Well, you go home and try to figure out how to do that.
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You know you couldn't in a million years.
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But the key to it?
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Jesus had one basic commandment Lay down your life and take it back up again.
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And the starting of laying down his life started with laying down his godness when he took upon flesh and then being obedient to end up at the River Jordan so that the Spirit could come upon him and the Spirit could then fill flesh with perfect godness.
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Now the stage was set.
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Like I preached last Sunday, the stage was set for Pentecost.
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The first step toward Pentecost was Jesus' baptism, and he had to go through what Adam went through and obey it, and then he was in a position to just make a steady march toward Pentecost, where the Spirit would be poured out upon all flesh.
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And all of the mainline denominations believe that.
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All the denominations that believe that essentially, that don't believe in the Holy Ghost, believe that Jesus did what he did because he was God.
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Well, if that's the case, we are out.
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We're just out of it.
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I mean the, the scriptures that jesus said these things shall you do, and greater things, that greater things than these shall you do.
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Well, I'm sorry, but if we're not god we don't get a chance.
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You know, if he said, if he said, go, heal the sick, raise the dead, cast out lepers.
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Know, freely you have received, freely give.
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Well, what are we going to give?
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We're not God.
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And besides that, how did, how did?
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How did he send them out two by two?
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If they weren't God, I mean, how did that work?
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Anyway, that that whole thing doesn't hold water, it's it.
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It doesn't even do Jesusesus honor, because what he it, you don't.
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You don't need an incarnation to do that.
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He could have just come down here and been god.
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I mean, he could have.
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He, he did.
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He came as melchizedek, he came to be a friend to abraham.
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He came at different times, in different places, different ways.
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Amen.
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He could have just come like that, showed up for 30 years, preached, taught.
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He said he drove him into the wilderness.
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The Spirit drove him, but in Luke it says he returned in the power of the spirit.
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So instead of being driven, you know, like you would drive a cow or drive something you know, put a power behind it and push him.
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Now there was a cooperation, now he was in the power of the spirit.
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Cooperation, now he was in the power of the Spirit.
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It's like, for example, if somebody's chasing you in a car, there's that, there's that You're being chased in a car and you're running in front of the car and the car's chasing you, but on the return trip you get to ride the back seat.
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It's kind of like that.
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Praise God, hallelujah.
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So in Luke, the fourth chapter, verse 18, jesus was standing up reading the book of the prophet Isaiah and he opened it to where it was written.
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And Luke 4 and 18 records what Jesus read.
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The first thing he read was verse 18, and he says the Spirit of the Lord is upon me Because there's a reason that the spirit was upon him.
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There's a reason that the spirit is upon you.
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There's a reason that you have been filled with the Holy Ghost and that reason is that you have been anointed.
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Jesus said because he has anointed me, he has, he has taken the spirit and infused me with the spirit so that the spirit fills everything and everything that I am.
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The Spirit of the Lord is upon me because he has anointed me.
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Now, I've said this for as long as you've known me, I've taught you that we cannot misuse the word anointed like the the church does.
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That's not a good thing to do, because what it does is it cheapens what anointed really means.
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Anointed is a word that is actually used very infrequently in the Bible, and it is used to talk about putting oil on somebody to set them into a specific office.
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Aaron was anointed to be the high priest.
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David was anointed to be the king.
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Saul was anointed to be the king.
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Follow this they were set aside into a specific, god-created office and because they were in that God-created office, they were anointed by God.
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If you've ever watched a coronation of the British monarchy, there's this place.
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There's this place in this ceremony where they take a it's almost like a tent and they put the monarch in that tent, and it's at that point that they believe that God anoints the monarch to be the king or the queen.
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They are in that tent all by themselves.
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They have the scepter, they have the orb, they do all that stuff and they put them in that tent and it's a holy.
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Nobody else is in there.
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The archbishop is not in there.
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The wife or husband of the king or queen is not in.
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Nobody's in there.
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The kids aren't in there, nobody's in there.
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The wife or husband of the king or queen is not in, nobody's in.
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The kids aren't in there, nobody's in there but her, him and God.
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What is it is?
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It is, but but there.
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But there's a part of it.
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When they are placed in that and they go into that place and they believe that it's in that place because they are the appointed next in line, that God then anoints them as the head of the British people.
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That's what they believe.
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Amen, is that what they're saying?
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The head of the British people?
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That's what they believe.
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Amen, is that what they believe?
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The head of the British people?
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All of that?
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Yeah, wow, that's what they believe.
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What's the name of that denomination?
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Church of England, really?
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Yeah, anyway, anointed, amen.
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You couldn't possibly say that the first in line child, which is now who?
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What's his name?
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William, that he's anointed.
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He's not anointed, he's appointed as the Prince of Wales, amen.
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I don't know whether they anoint him or not, but it doesn't matter.
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He's not anointed to be king until he goes through this process and he's set apart for an office that they believe is God-created.
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I mean, they really believe that?
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Now, not everybody believes that, but they used to believe that and they used to act like it.
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Praise God, we'll leave that one alone.
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Let's get back to the text.
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The Spirit of the Lord is upon me because he has anointed me.
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Now, he hasn't anointed me just for any old thing.
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You go well, what's he anointed for?
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Well, the Holy Ghost doesn't leave you out.
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There are six things here that are mentioned that are important.
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Because why is it important?
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Because these are first words.
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This is what jesus chose to read over himself as he publicly announced himself to his hometown.
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So he went.
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He went back, if you will, to the scene of the crime.
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He went back.
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He went back to where Mary was ridiculed, where Joseph was laughed at, to where Jesus was always mocked, and always.
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You know.
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Oh, there's the kid that you know is a son of God kid.
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You know, this is the one that you know.
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We all know about this one.
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Nobody believed that story.
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Hello, nobody believed that story.
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They may have all thought good things about him, because he ended up being the best kid in the neighborhood.
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He ended up being the best son in the neighborhood.
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He ended up being the best young man in the neighborhood.
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He took over his dad's business.
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He helped raise his brothers and sisters.
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As far as anybody was concerned, nobody had anything really bad to say about him, but still nobody was buying the immaculate conception business.
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Everybody was just still wondering who his dad really was, because it wasn't Joseph Joseph, was you know.
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Anyway, you can just imagine what a small town would be like with that, and he had to live with that.
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So when he came back in the power of the Holy Ghost, he didn't just pick up a scroll and say you know, all right, he was in the power of the Holy Spirit and the Spirit chose the Scripture.
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Glory to God.
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You know, it's the same Spirit that spoke those words to Isaiah 700 years ago and caused them to be written, knowing full well that this day would come in Nazareth, when Jesus would pick up the scroll and open it up and read the Spirit of the Lord.
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God is upon me because he has anointed me.
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Hallelujah.
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And he said it first.
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I think it's fascinating that he went home and made them hear it.
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Okay, this is what you thought, but this is what the Spirit thinks.
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This is what you thought, but this is what God has to say about me.
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In case you weren't there at the River Jordan when he spoke out of heaven and said this is my beloved Son, in whom I am well pleased.
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This is the second part of that statement, and the second part of that statement is that the Spirit of the Lord is now upon me, for he has anointed me.
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Well, you know when you, when you say something like that to a Jewish person who know they know the history of David, they know Samuel took the horn of oil and went to anoint David.
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They know that Samuel anointed Saul.
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They know that more, moses was anointed, aaron was anointed.
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They know these things.
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And when Jesus says I am anointed by the Holy Ghost, you might have thought one thing, but God was thinking something altogether different and this is what he said the Spirit of the Lord is upon me because he has anointed me.
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You get listen, think about this.
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You don't get the Holy Ghost so that you can speak in tongues.
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You don't get the Holy Ghost so that you can operate in the gifts.
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You don't get the Holy Ghost so that you can join a Pentecostal church and because you like the music.
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You only really receive the Holy Spirit because you are anointed.
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You are set apart for holy work and you are anointed in the same way that Jesus was anointed.
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Hello, and that's why you get the Holy Ghost Now.
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Because you get the Holy Ghost and because you're anointed, then these other things happen.
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They are the manifestations of the Spirit.
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Paul said it like this manifestations of the Spirit.
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Paul said it like this.
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Now, the manifestation of the Spirit is tongues, prophecy, interpretation, healing, faith, miracles, wisdom, knowledge, discernment.
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These are the manifestations of the Spirit once he comes upon flesh.
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Once he comes upon flesh, but he comes upon flesh because you're anointed In every way.
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We have to be exactly like Him.
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This is extremely important.
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If the Spirit of God was upon him because he was anointed.
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We don't get the Holy Ghost by any other, any other reason.
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You don't get.
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You know, people.
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I've been around this a long time and I've heard a lot of people talk about why the Spirit is given.
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But the Spirit is given by the words of Jesus, because you're anointed not to sing a song, not to preach a message, but you are anointed to do what Jesus says right here.
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These are the first steps.
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These are the first words concerning the filling of the Holy Ghost.
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Now, folks, it didn't take him long to get to this.
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You do understand what I'm talking about.
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He didn't wait until you know.
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Well, let's see, let's have a class on water baptism and then we'll have a class on discipleship, and then we'll have a class on water baptism, and then we'll have.
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We'll have a class on discipleship, and then we'll have a class on on on giving, and then we'll have a class on on how to feed the poor, and then we'll have a class on how to take care of the pastor, and then we'll have a class.
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Oh, and then, by the way, you know, somewhere down here we'll, we'll talk, we'll give a little lip service to signs, wonders and the baptism in the Holy Ghost, and if you get it, fine.
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If you don't get it, well, you're still saved.
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Hallelujah, glory to God.
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Jesus gave you about I don't know 30 or 40 words before he warmed up to talking about the baptism in the Holy Ghost.
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And you know what?
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Most of those words were given to the devil, what he had to say to the people who could be saved.
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He said repent, the kingdom of God is at hand, believe the gospel.
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And then he got right in to the doctrine of the Holy Ghost.
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You go figure what's really important in this gospel.
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You go figure it out what really makes sense to talk about, whether we're going to talk about all the things that the denominations talk about incessantly, without power, or are we going to talk according to the one who returned in the power of the Holy Ghost and started to preach immediately, the spirit of the Lord is upon me because he has anointed me.
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Now, if that's, if that's so important, that he goes home to face the ridicule, he knew what was going to happen.
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He knew that they were they, they.
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He knew exactly that they were going to happen.
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He knew that they were they, they.
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He knew exactly that they were going to accept it.
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They were going to accept it with their lips, but their hearts were going to be far from him.
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They were, they were going to oh, isn't this wonderful.
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The prophets come home to Nazareth, you know, until he said you know, you're going to ask me, physician, heal thyself.
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The same things that we heard about you in other places, we want to see you do them here.
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And he said and then he said this, he said truly, the prophet said accurately that a prophet is not without honor except among his own people, in his own town, of his own kind, his own family and boy.
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I mean, as soon as he said that, they turned on him like a bad dog and wanted to throw him off the hill.
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And do you not know that?
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He knew that was going to happen, which is why he went there.